Received: by alpheratz.cpm.aca.mmu.ac.uk id OAA14065 (8.6.9/5.3[ref pg@gmsl.co.uk] for cpm.aca.mmu.ac.uk from fmb-majordomo@mmu.ac.uk); Thu, 19 Apr 2001 14:25:29 +0100 From: "Lawrence DeBivort" <debivort@umd5.umd.edu> To: <memetics@mmu.ac.uk> Subject: The Status of Memetics as a Science Date: Thu, 19 Apr 2001 09:25:46 -0400 Message-ID: <NEBBKOADILIOKGDJLPMAKEHECCAA.debivort@umd5.umd.edu> Content-Type: text/plain; charset="iso-8859-1" Content-Transfer-Encoding: 7bit X-Priority: 3 (Normal) X-MSMail-Priority: Normal X-Mailer: Microsoft Outlook IMO, Build 9.0.2416 (9.0.2910.0) In-Reply-To: <2D1C159B783DD211808A006008062D3101745DBC@inchna.stir.ac.uk> X-MimeOLE: Produced By Microsoft MimeOLE V5.00.2919.6600 Importance: Normal Sender: fmb-majordomo@mmu.ac.uk Precedence: bulk Reply-To: memetics@mmu.ac.uk
I find little difficulty in distinguishing religion from memetics. Memetics
models and tracks the spread of ideas and beliefs. Religion is composed of
beliefs (whether they are 'correct' or not). At a mimimum, then, memetics is
meta to religion.
The only danger I can see to memetics (other than that it might be poorly
done and waste time) is that it might give rise to an engineering
application that might be misused ethically or socially.
- Lawrence
<Religion is typically about following after entities which possibly
don't
> even exist. Memetics could be in the same ballpark, but I wonder if this
> means memetics too is dangerous and insiduous.>
>
Vincent: Indeed, indeed. This is I think what some ignore, others embrace,
and some of us worry about constantly.
Vincent
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This was distributed via the memetics list associated with the
Journal of Memetics - Evolutionary Models of Information Transmission
For information about the journal and the list (e.g. unsubscribing)
see: http://www.cpm.mmu.ac.uk/jom-emit
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