Re: the conscious universe

From: Robin Faichney (robin@reborntechnology.co.uk)
Date: Sat Oct 07 2000 - 16:47:35 BST

  • Next message: Joe E. Dees: "RE: the conscious universe"

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    Date: Sat, 7 Oct 2000 16:47:35 +0100
    To: memetics@mmu.ac.uk
    Subject: Re: the conscious universe
    Message-ID: <20001007164735.A799@reborntechnology.co.uk>
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    In-Reply-To: <007d01c03065$a5671400$d663b8d0@default>; from debivort@umd5.umd.edu on Sat, Oct 07, 2000 at 09:51:03AM -0400
    From: Robin Faichney <robin@reborntechnology.co.uk>
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    On Sat, Oct 07, 2000 at 09:51:03AM -0400, Lawrence de Bivort wrote:
    >
    > ----- Original Message -----
    > From: Robin Faichney <robin@reborntechnology.co.uk>
    >
    > > On Fri, Oct 06, 2000 at 07:08:48AM -0700, Richard Brodie wrote:
    > > > ... the meme per its Dawkins/Dennett/Brodie
    > > > definition, as mental information...
    > >
    > > While not necessarily wanting to open this argument up again, I have,
    > > as usual, to point out that "mental information" implies a subjective
    > > phenomenon, while Dawkins and Dennett view memes as objective, neural
    > > information patterns.
    >
    > I don't see a contradiction here: all 'ideas' held by a person must have
    > some neural basis, if our understanding of how brains work is remotely
    > accurate.

    If you'd read on, you'd have seen that's my view too. You might consider
    what I'm doing here to be nit-picking, but I think it's important.
    A few people deny that memes are objective entities. To Dawkins and
    Dennett, I believe, that's all they are. The fact that you and I are
    agreed they have subjective and objective aspects is somewhat irrelevant.

    > By the term 'information' I take Richard to mean that the idea has
    > cognitive or behavioral significance, i.e. that the idea makes a difference
    > ("Information is the difference that makes the difference." - G. Bateson).

    It's not Richard's own view, but what he's imputing to Dawkins and
    Dennett that I'm concerned with.

    > The neural basis of ideas, I would suggest, is no more significant for memes
    > than it is for non-memetic ideas, and so I find the neural elements of memes
    > not particularly or intrinsically interesting when it comes to studying
    > memes and their workings.

    What you and I find interesting is not necessarily important, but this
    is supposedly a scholarly forum, so I don't think such inaccuracies as
    saying that Dawkins and Dennett would view memes as "mental information"
    should be allowed to pass.

    -- 
    Robin Faichney
    

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