RE: Self-Acquisition

From: Chris Lofting (ddiamond@ozemail.com.au)
Date: Wed Mar 22 2000 - 08:54:08 GMT

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    From: "Chris Lofting" <ddiamond@ozemail.com.au>
    To: <memetics@mmu.ac.uk>
    Subject: RE: Self-Acquisition
    Date: Wed, 22 Mar 2000 19:54:08 +1100
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    > -----Original Message-----
    > From: fmb-majordomo@mmu.ac.uk [mailto:fmb-majordomo@mmu.ac.uk]On Behalf
    > Of Joe E. Dees
    > Sent: Wednesday, 22 March 2000 4:40
    > To: memetics@mmu.ac.uk
    > Subject: Self-Acquisition
    >
    >
    > As i mentioned before, the idea of a self is taught to us by our
    > primary caregivers, whom we distinguish from the surrounding
    > environment on the basis of their meaning-laden, purposeful and
    > responsive behavior. We then internalize this distinction and
    > ourselves become individual self-conceivers among others.

    nope. IF you look at the development of mental states from mammals through
    primates to us so the concept of self comes first. In monkey studies there
    is a sense of SELF-awareness but NOT of OTHERS-awareness where OTHERS means
    OTHER MINDS. There seems to be a mental state where actions performed by
    others are seen as being 'somehow' programmed/controlled by 'me'.

    As we develop intellectually, and especially in humans, so the awareness of
    other MINDS leads to a feedback process that goes to flesh-out our sense of
    self.

    This process then leads to the awareness that, when we store information in
    books etc, so there is a degree of objectivity involved in that disciplines
    such as mathematics etc can take on a life of their own. This comes about
    due to the realisation that all of the mathematics in the world did not come
    from one mind, it came from many minds. This creates disciplines that seem
    to take-on a sense of identity, of 'self-ness' such that these disciplines
    are interpreted as having roots outside of 'us'. This is to some degree,
    illusion.

    Note that the sense of self is an object sense, it is a sense based on
    precision, on the assertion of the personal pronoun, "I".

    We can link this to the concept of oneness, wholeness, and in doing so
    introduce the concept of encapsulation.

    The pointedness reflected in the concept of "I" is also reflected in those
    parts of our neurological and psychological development concerned with
    territorial mapping where we can see the emergence of the distinction of
    'mine' from 'not mine'. Note the emphasis on MINE rather than OURS.

    As we see in hippocampus, there is a link of waypoint mapping to territorial
    mapping and this leads to the abstraction of mine/not mine to
    correct/incorrect. Further abstraction takes us into the neocortex and the
    root of syntactic processing which is sourced in that part of the brain best
    associated with object thinking, encapsulated thinking, SELF thinking.

    The emotion linked to the syntax concept has been located by Demasio et al.,
    in the left hemisphere of the brain. Thus there is a fundamental emotion
    linked to the concept of "I".

    This concept, being linked to that part of the brain that, in most, is
    biased to the assertion of precision, of 'pointedness', is gene based in
    that the fundamental distinctions at the neurological level deals with
    wholes and parts aka objects. Thus the concept of SELF, the awareness of
    SELF, has emerged from more reptilian thinking linked to territorial
    mapping. This goes as far as asserting that the concept of a truth is also
    stemmed from territorial mapping in that an absolute truth is as precise as
    "I".

    Thus the raw concept of SELF has gene foundations that are then 'refined'
    through firmware (neurochemistry) and software (psychology). The memetics
    element is in the neurochemistry/psychology where feedback loops aid in
    re-identifying "I" through local and non-local means (personal psychology
    and cultural/species influences).

    Since there is a gene based element so that element is the 'root' SELF. The
    assertion of "I AM" stems from this in that there is no intent behind this,
    there is just a fundamental feeling of "MINE", "ME", "ONE". There is nothing
    else. This is like a random process where something just 'happens', there is
    no intent. This is a PRIMARY process.

    The SECONDARY process is in the refinement of the expression of SELF through
    the use of exageration and/or suppression of aspects to try and add some
    qualitative precision to the basic assertion.

    The SECONDARY process (and this is the world of memes) works in a context of
    total faith in the primary such that all experiences are deemed to have
    meaning. In the secondary process the concept of randomness does not exist
    since this process is relationally biased and works on there being at least
    TWO objects (basic one is 'me' and 'context'); the secondary process works
    in the space in-between objects (without objects there are no
    relationships).

    The secondary process is the home of OTHERS and in humans this areas is well
    developed to a degree where an individual can develop a bias to secondary
    thinking and consider OTHERS as primary. An error. An error in LEVELS of
    analysis in that if you drop a level or so, so genes working at the GROUP
    level aid in the development of the individual but the emergence of
    awareness, of SELF, comes from the individual not the group.

    There is a development path that is consistant where SELF comes 'first' and
    then comes 'OTHERS'. Entangle these fundamentals by applying the 1:many
    dichotomy recursively and you get a continuum of different expressions
    biased to different degrees of SELF/OTHER expression.

    Without OTHERS you endup psychotic, self-contained, encapsulated aka
    'naturally wild'. All that keeps you going if in a group are genes since
    there is no awareness of other MINDS.

    IF you combine SELF-Aware with OTHERS-Aware you start to get 'Mind' and
    there is the suggestion that this is a feedback process, it develops from
    the SELF/OTHERS interaction where OTHERS is transforming but not
    fundamental.

    best,

    Chris.

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