RE: objections to "memes"

From: Richard Brodie (richard@brodietech.com)
Date: Wed Mar 22 2000 - 14:05:07 GMT

  • Next message: Robert Logan: "Re: objections to "memes""

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    From: "Richard Brodie" <richard@brodietech.com>
    To: <memetics@mmu.ac.uk>
    Subject: RE: objections to "memes"
    Date: Wed, 22 Mar 2000 06:05:07 -0800
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    I forget, Derek... how do you explain a learned behavior -- say cracking an
    egg open with one hand against the edge of a bowl -- being repeated over and
    over again if nothing is stored internally?

    Richard Brodie richard@brodietech.com http://www.memecentral.com/rbrodie

    > -----Original Message-----
    > From: fmb-majordomo@mmu.ac.uk [mailto:fmb-majordomo@mmu.ac.uk]On Behalf
    > Of Gatherer, D. (Derek)
    > Sent: Wednesday, March 22, 2000 12:36 AM
    > To: 'memetics@mmu.ac.uk'
    > Subject: RE: objections to "memes"
    >
    >
    > Robert:
    > BTW are there any
    > memetic conferences this summer in North America or Europe for that
    > matter? I would be obliged to anyone who can provide me with information.
    >
    > Derek:
    > There's going to be one in Warwick in the summer. It was
    > advertised on the
    > list, but unfortunately since we don't seem to have an archive any more,
    > I've completely lost all the details.
    >
    > Robert:
    > Memes are not in the brain or in the behaviour - they re a theoretical
    > construct to describe how human behaviour is replicated.
    >
    > Derek:
    > I think you're probably closer to me then, than to the thought
    > contagionists/internalists. I agree that replicating behaviour is the
    > primary thing. I'm not so sure, however, why we need such theoretical
    > contructs. If we're describing how behaviour is replicated, then
    > let's just
    > do that. It's a question of Occam's Razor versus Occam's Hair Restorer.
    > For the internalists memes are more than a theoretical contruct, they are
    > 'heteroderivative mnemon instantiations' which are actual things
    > or patterns
    > of brain-stored information. You can see how this debate has unfolded in
    > the pages of Journal of Memetics.
    >
    > As somebody who has worked in linguistics, you might appreciate the
    > following argument against internalism. Internalists insist that
    > awareness
    > of propositions/sentences, eg awareness of 'bee venom invigorates' or
    > awareness of 'Christ is Lord' (not my examples, these are from an
    > internalist JoM article) are actually stored in brains as mnemons. This
    > seems to me to ignore the Chomskian demonstration that propositions in
    > language are generated rather then stored. In my JoM paper, I use an
    > example 'Napoleon died in x' where x is any year. Back in the 50s in his
    > debate with Skinner, Chomsky used 'The house that Jack built'. It's the
    > same kind of argument. We can generate an infinite set of
    > propositions. If
    > we generate and utter them, we are presumably aware of them. In
    > fact, even
    > before uttering them, we are aware of them. For instance, I am aware of
    > _every_ proposition of the form 'Napoleon died in x' (only one of which is
    > true, of course - and I'm aware of which one). In order to store an
    > infinite set of propositions, we'd need infinite brains, so it's
    > clear that
    > we don't store propositions.
    >
    > This isn't just about belief in a proposition (eg. my belief that Napoleon
    > died in 1821). The internalists claim that belief in a proposition is a
    > _separate_ mnemon, presumably with its own separate brain storage
    > location,
    > to awareness of a proposition. So even though I have only to
    > store a single
    > mnemon about belief in Napoleon's death, I have to store an
    > infinite set of
    > incorrect propositions of which I am aware.
    >
    > Internalism is thus founded on a rejection of one of the
    > fundamental points
    > of modern linguistics. I'm not saying Chomsky's right about every thing,
    > but he's right about this. Anyway, since it's clear you're not an
    > internalist - it seems your position is more or less that of John
    > Wilkins -
    > then I dare say I'm preaching to the converted.
    >
    > ===============================================================
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
    > For information about the journal and the list (e.g. unsubscribing)
    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >
    >

    ===============================================================
    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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