Re: Gender bias for memes

From: Kenneth Van Oost (Kenneth.Van.Oost@village.uunet.be)
Date: Tue Jul 25 2000 - 20:12:27 BST

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    From: "Kenneth Van Oost" <Kenneth.Van.Oost@village.uunet.be>
    To: <memetics@mmu.ac.uk>
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    Subject: Re: Gender bias for memes
    Date: Tue, 25 Jul 2000 21:12:27 +0200
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    Vincent, for the time being, I let this rest !! Sorry !!
    Convince me !

    Regards,

    Kenneth

    (I am, because we are)
    ----- Original Message -----
    From: Vincent Campbell <v.p.campbell@stir.ac.uk>
    To: <memetics@mmu.ac.uk>
    Sent: Monday, July 24, 2000 4:13 PM
    Subject: RE: Gender bias for memes

    > I know, I know, I said I'd let this one lie. But just as I decided to do
    > that, it became interesting again!
    >
    > I don't agree with this division of Joe and Chris' positions at all. I
    > don't see gendered differences in their manner of debating, only
    differences
    > in their ability to make arguments.
    >
    > Chris has two basic responses to any criticism. 1) to repeat, in just as
    > much detail, previous posts; 2) to say 'look at my website'. In other
    > words, Chris' responses are self-referential, and persistently so. Chris'
    > theory is self-sustaining, and this is one of the things that bothers me
    > about it. Any theory is only a model of how things are, a simplification,
    > so claims of absolute correctness should always be under suspicion.
    >
    > Or, am I in a minority to regard with suspicion the response to a
    criticism
    > with 'Have a look at what I've written..'?
    >
    > Take for example one of Chris' asumptions, that there is a false
    distinction
    > between 'in here' and 'out there', with everything we think we know and
    > understand about 'out there' actually coming from 'in here'. OK- where is
    > 'in here'? 'In here' is the human brain, which actually exists 'out
    there',
    > as physical matter in the universe, otherwise it wouldn't be possible to
    > have an 'in here', which is therefore a product of 'out there'. So, where
    > does the fundamentality lie in such a distinction- or rather where's the
    > evidence to justify making such a distinction? (The denial of 'out there'
    as
    > being entirely constructed by 'in here' sounds like someone trying to come
    > to terms with having spent time as a mercenary, and pretending that it
    > didn't 'really' happen.)
    >
    > I see no problem with regarding the I-Ching or any other number of ancient
    > (or modern) numerological or other kinds of systems reflecting elements of
    > brain structure, and thus offering a reason why people find meaning in
    them.
    > Where I see a problem is in trying to claim that because of this, such
    > systems are therefore genuinely meaningful, or as meaningful as systems
    > which make accurate associations between cause and effect, and make
    accurate
    > predictions about external phenomena.
    >
    > A good example would be Tarot cards. Now, I've no idea if Tarot cards fit
    > Chris' system or not, no doubt he'd say they do. The actual use of tarot
    > cards, however, is a mixture of cold-reading, and sleight of hand. In
    other
    > words, meaning for people doesn't come from some innate structure in their
    > brain that is reflected by the cards, but by the card readers' ability to
    > fix the cards to come out in a pattern that fits the information they have
    > extracted from the subject in other ways. Indeed, for the particularly
    > unscrupulous card reader, and the particularly gullible subject, the
    reader
    > doesn't even have to stack the deck, as they can make up the meaning of
    the
    > cards as they see fit- the best one being that the 'death' card doesn't
    > necessarily mean death. The subject doesn't care what's going on as long
    as
    > the reader gives them the illusion of control over their future, which is
    > what people want. (Another example would be people who walk on hot coals
    > with the aim of beating terminal diseases- it's the illusion of control
    > again, this time fostered by the incorrect notion that walking on hot
    coals
    > shouldn't be possible, so if you can do that you can take control of
    things
    > like cancer).
    >
    > Let the debate continue though, it is fun.
    >
    > Vincent
    >
    >
    >
    >
    >
    > > ----------
    > > From: Kenneth Van Oost
    > > Reply To: memetics@mmu.ac.uk
    > > Sent: Sunday, July 23, 2000 4:36 pm
    > > To: memetics
    > > Subject: Gender bias for memes
    > >
    > > Come on boys, let 's stick together,
    > >
    > > Joe
    > > Chris
    > >
    > > male (order) female
    > > (change)
    > > consensus, opportunistic
    > >
    > > (any perceived weakness in the other (likes the feedback)
    > > party is jumped-upon, like the claim
    > > Joe makes that Chris violates his own
    > > propounded rules)
    > >
    > > action, language,
    > >
    > > ( 'attacks ' with words_reacts without (is likely to explain
    > > things,
    > > thought of consequence ) is more context aware,
    > > ' knows '
    > > his stuff )
    > >
    > > sameness,
    > >
    > > " trying to make logical sense out of your
    > > (Chris) screeds... " is IMHO (Kenneth) a
    > > statement likely close to what is by the
    > > ' general ' understood for logic. The defi-
    > > nition of the term which Joe apllies is
    > > violated by Chris, so joe strikes back.
    > >
    > > Joe, you have to admit, ' accusing ' Chris that his politeness dropped
    > > like a
    > > rock and challenging his concepten in that way (without any attempt to
    > > dis-
    > > cuss the matter) is IMHO_ even fundamentalistic. And expecting as much,
    > > betrays a prejudice.
    > >
    > > But anyone on this list who has gotten the idea re left/right; sameness/
    > > diffe-
    > > rence must be excited_you and Chris are proovin ' ' live ' that there
    is
    > > a gen-
    > > der bias for memes.
    > > Look at your posts, they stand full of male/ female formulas, responses,
    > > ex-
    > > pressions...
    > >
    > > We better argue what is the usefull truth of such arguments...in the
    > > context
    > > of the subject please...
    > >
    > > Regards,
    > >
    > > Kenneth
    > >
    > > (I am, because we are) disappointed
    > >
    >
    > ===============================================================
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
    > For information about the journal and the list (e.g. unsubscribing)
    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >
    >

    ===============================================================
    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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