Re: Some questions

From: Joe E. Dees (joedees@bellsouth.net)
Date: Fri Mar 17 2000 - 19:38:21 GMT

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    From: "Joe E. Dees" <joedees@bellsouth.net>
    To: memetics@mmu.ac.uk
    Date: Fri, 17 Mar 2000 13:38:21 -0600
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    Subject: Re: Some questions
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    From: Robin Faichney <robin@faichney.demon.co.uk>
    Organization: Reborn Technology
    To: memetics@mmu.ac.uk
    Subject: Re: Some questions
    Date sent: Fri, 17 Mar 2000 18:07:17 +0000
    Send reply to: memetics@mmu.ac.uk

    > On Thu, 16 Mar 2000, Wade T.Smith wrote:
    > >On 03/16/00 09:12, Robin Faichney said this-
    > >
    > >>But at the same time the concept of the self is a meme, and
    > >>an extremely successful one, that is "caught" early in life, and I'm
    > >>convinced
    > >>that a person who had never interacted with any other person, would not have
    > >>it.
    > >
    > >The _concept_ of the self is certainly a meme,
    >
    > But given the recursive nature of self-consciousness, can there be a self
    > without the concept? Can there be recursion without a symbol for what's being
    > recursed into?
    >
    That is exactly what the buddhist concept of no-mind is supposed
    to be; they claim not to have a self any more, but refer to
    themselves by name. Once you have a self, I do not think you
    can ever really lose it while you live. Human infants of 15 months
    can be self-aware, as measured by the mirror test; however, they
    have at this point already internalized the difference between
    responsive and nonresponsive others from their caregivers (person-
    permanence chronologically precedes object-permanence).
    Children who have received little interaction have stunted self-
    concepts, our experiences with Roumanian infant warehouses
    teaches us. It does beg the question, however, of how there could
    have been a first self, without a prior self from which to internalize
    selfhood. Apparently, once we passed the cognitive complexity
    limit beyond which recursion occurs, the social situation in and of
    itself is sufficient for the development of selfhood, just as wolfpacks
    develop hunting behavior not seen in single wolves. The capacity
    requires social stimulation to manifest, but this capacity is
    nonetheless there to be actualized.
    >
    > >as the name of the song is
    > >'The Aged Aged Man.' (And if I'm wrong about that, I'm sure a good
    > >Carrollian out there will correct me.) But the self itself, well....
    > >
    > >Your experiment, while totally unethical and therefore not endorsable,
    > >has occurred by sad accident, with the 'wild child' discoveries, and,
    > >from what I remember (completely sketchy though my memory is on this
    > >point) these wild humans do not underscore your conviction.
    >
    > Why do you say that?
    >
    Feral children lack language skills, but since they do use tools, I'll
    bet they pass the mirror test, although I am unaware of such tests
    being administered. If anyone can find a record of same, please
    post it.
    >
    > --
    > Robin Faichney
    >
    >
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
    > For information about the journal and the list (e.g. unsubscribing)
    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >
    >

    ===============================================================
    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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