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From: Derek Gatherer (derek-gatherer@usa.net)
Date: Fri Mar 17 2000 - 20:55:17 GMT

  • Next message: Wade T.Smith: "Re: Some questions"

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    From: Derek Gatherer <derek-gatherer@usa.net>
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    Mark: (on Martin Gardner)
    His whole argument is summarized in this quote: "I will argue here, a meme
    is so broadly defined by its proponents as to be a useless concept,”

    Derek:
    Funnily enough, that is exactly the criticism I would apply to internalist
    views of memetics. The ‘hard internalist’ position, that there are defined
    neural patterns corresponding to certain behaviours, is at least logically
    coherent, albeit wrong. Few people would hold to it now – maybe Robert Aunger
    (if he’s listening, I hope he’ll correct me if I’m wrong), Dawkins might have
    done once, but there isn’t enough detail in his early writings to make it
    clear.

    The ‘soft internalist’ position is that even if there aren’t specific neural
    activation patterns for each behaviour, then there is some kind of
    abstraction, or an abstract class of neural somethingness, so that when we see
    a replicating behaviour, we can say ‘aha, the cause of that replicating
    behaviour is some kind of replicating something in the brain, but it is bound
    to be different in each person, of course’. Then a lame software-hardware
    analogy gets trundled out, and it is laboriously explained that there can be
    several versions of wordprocessor at the software level that still give you….
    ‘ etc, I won’t drag this out. You’ve all heard it before in various versions
    from the internalists.

    This is simply unfalsifiable (at best – I could be ruder, and have been in the
    past). Hard internalism is implausible, but at least it is open to some kind
    of verification/falsification of sorts. Once you get into soft internalism,
    there’s the endless escape route of denying that replicating brain patterns
    actually need to be ‘the same’ in any way. Externalists, on the other hand,
    say better to use Occam’s razor, and then you’re just left with behaviours
    (replicating or otherwise).

    Mark:

    This [ie. Gardner above] restates the Gatherer definition. The meme is the
    behavior. A meme is
    anything humans 'do or say.' As Gatherer and Blackmore acknowledge, the
    definition abandons the genotype-phenotype model. It cuts any ties to
    evolutionary science. It shouldn't be surprising that evolutionary
    scientists hate the 'meme=behavior" notion.

    Derek:

    Cuts any ties to evolutionary science? That’s a bit strong, isn’t it?
    Attempting to attack culture from an evolutionary perspective does not cut
    ties with evolutionary science, quite the contrary in fact. I’ve never
    stopped thinking of myself as an evolutionary scientist.

    Mark:

    Adherents to the Lynch definition have little trouble with this. They can
    point out similarities between DNA sequences and neural receptor sequences.

    Derek:

    Yes, because neural receptors are coded for in the DNA. What’s that got to do
    with the internalist definition? When have you ever seen an internalist
    memetics paper with any reference to neural receptor sequences? I certainly
    haven’t.

    Mark:
    Research into understanding these neural sequences may be limited, but we
    are making rapid progress. The current understanding of synapse receptor
    sequences is not unlike the understanding of DNA during the 1900-1910
    period when DNA was linked to heredity.

    Derek:
    (A little pedant attack: it was Griffiths 1928 experiments that first linked
    DNA to heredity).

    I don’t understand what you say here at all – our understanding of receptor
    sequences is pure molecular biology. Neural receptor research is not ‘like’
    early genetics, it’s part of the research tradition that extends out of early
    genetics. What you say is rather like saying that our understanding of the
    motor car is like the ancient Roman’s understanding of the chariot. I don’t
    think that such an observation is illuminating in any way.

    Mark:
    Whatever the name, I
    fully anticipate there being bodies of knowledge built upon the premise
    that neural substrates function like DNA.

    Derek:

    Sorry Mark, but I think you’re really confused about this. Neural subtrates
    don’t ‘function like DNA’. They are made based on the DNA code via the RNA
    and translation etc. They function like the way they function, by
    neurotransmitter binding, ion channel opening and closing, depolarisation of
    membranes etc.

    Mark:
    Genes play a foundational role
    in production of physiological effects, organizational units on the neural
    substrate do the same for cultural effects.

    Derek:
    That’s just the straight internalist premise restated. But unless you can
    show me one of these internal replicating things, then as Gardner says all
    you’ve got is a something “so broadly defined …… as to be a useless
    concept,”

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