Received: by alpheratz.cpm.aca.mmu.ac.uk id NAA24224 (8.6.9/5.3[ref pg@gmsl.co.uk] for cpm.aca.mmu.ac.uk from fmb-majordomo@mmu.ac.uk); Fri, 16 Mar 2001 13:21:34 GMT Message-ID: <2D1C159B783DD211808A006008062D3101745CE3@inchna.stir.ac.uk> From: Vincent Campbell <v.p.campbell@stir.ac.uk> To: "'memetics@mmu.ac.uk'" <memetics@mmu.ac.uk> Subject: RE: Eureka and story theory Date: Fri, 16 Mar 2001 13:18:21 -0000 X-Mailer: Internet Mail Service (5.5.2650.21) Content-Type: text/plain Sender: fmb-majordomo@mmu.ac.uk Precedence: bulk Reply-To: memetics@mmu.ac.uk
Ah, but Archimedes didn't die due to his own actions- if it hadn't been for
traitorous citizens of Syracuse who opened the gates, his claw would have
kept the Romans out indefinitely.
Vincent
> ----------
> From: Mark Mills
> Reply To: memetics@mmu.ac.uk
> Sent: Thursday, March 15, 2001 8:01 pm
> To: memetics@mmu.ac.uk
> Subject: Eureka and story theory
>
> Wade,
>
> At 02:41 PM 3/15/01 -0500, you wrote:
> >Then again, where is the mind at the moment of 'eureka!'
>
> >And is that not a place to be, if not always, sometimes?
>
> From an objective view, the mind [at the moment of eureka] is engaged in
> a
> story, maybe at the climax, maybe earlier in the sequence. When I think
> about 'eureka!', I'm always reminded of Archemedes. In his story,
> 'Eureka!' is pretty early. The story ends with a Roman soldier killing
> Archemedes. The story sounds pretty exciting, but the ending ought to be
> a
> warning.
>
> Mark
>
>
> http://www.htcomp.net/markmills
>
>
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This was distributed via the memetics list associated with the
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For information about the journal and the list (e.g. unsubscribing)
see: http://www.cpm.mmu.ac.uk/jom-emit
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