Received: by alpheratz.cpm.aca.mmu.ac.uk id NAA08497 (8.6.9/5.3[ref pg@gmsl.co.uk] for cpm.aca.mmu.ac.uk from fmb-majordomo@mmu.ac.uk); Tue, 14 Nov 2000 13:47:26 GMT Subject: RE: Tests show a human side to chimps Date: Tue, 14 Nov 2000 08:43:49 -0500 x-sender: wsmith1@camail2.harvard.edu x-mailer: Claris Emailer 2.0v3, Claritas Est Veritas From: "Wade T.Smith" <wade_smith@harvard.edu> To: "memetics list" <memetics@mmu.ac.uk> Content-Type: text/plain; charset="US-ASCII" Message-ID: <20001114134349.AAA15281@camailp.harvard.edu@[128.103.125.215]> Sender: fmb-majordomo@mmu.ac.uk Precedence: bulk Reply-To: memetics@mmu.ac.uk
On 11/13/00 15:25, Mark Mills said this-
>The 'neural meme' position revises the above slightly. 'Imitated behavioral
>characteristics' are 'neural meme phenotypes.'
I think my main question (one I've been carrying on this road all along,
as it seems) is- isn't there a reason to need a 'theory of mind' then,
before one can start a 'theory of memetics'?
If imitative behavioral characteristics would appear to be within and
constrained by a biologic and developmental organism (a bird, i.e.), and
culture would appear to be a niche of the adapted environment, then where
(and why...) does one bring in memetics?
- Wade
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