Received: by alpheratz.cpm.aca.mmu.ac.uk id UAA23212 (8.6.9/5.3[ref pg@gmsl.co.uk] for cpm.aca.mmu.ac.uk from fmb-majordomo@mmu.ac.uk); Fri, 15 Sep 2000 20:06:28 +0100 Message-ID: <001c01c01f4c$1a500040$e506bed4@default> From: "Kenneth Van Oost" <Kenneth.Van.Oost@village.uunet.be> To: <memetics@mmu.ac.uk> References: <2D1C159B783DD211808A006008062D3101745A06@inchna.stir.ac.uk> <39BFDF9E.A5A2C363@clara.co.uk> Subject: Re: solipsistic view on memetics Date: Fri, 15 Sep 2000 20:52:41 +0200 Content-Type: text/plain; charset="iso-8859-1" Content-Transfer-Encoding: 7bit X-Priority: 3 X-MSMail-Priority: Normal X-Mailer: Microsoft Outlook Express 5.00.2314.1300 X-MimeOLE: Produced By Microsoft MimeOLE V5.00.2314.1300 Sender: fmb-majordomo@mmu.ac.uk Precedence: bulk Reply-To: memetics@mmu.ac.uk
----- Original Message -----
From: Douglas Brooker <dbrooker@clara.co.uk>
To: <memetics@mmu.ac.uk>
> My interest is how the relationship of self to collective varies from
society to
> society and determines the kinds of questions we permit ourselves to ask
in
> certain (intellectual) situations.
<< Can you please give an example so I can study such variations ?
Thanks.>>
What is compelling about some aspects of memetics is that it appears to
formulate a theoretical structure for the dynamic of collective thought
which is lacking in societies whose language structure reflects a strong
bias towards individual-specific discourse.
<< One major blast for memetics is that just its theoretical structure
homogenise
collectiviness where IMHO the individuality stance is more appropiate.
A strange effect though, while we are trying to determine what makes the
cultural tick, we dismiss the subjects which are cause and effect of that
change,
all of the individuals we are ! >>
Regards,
Kenneth
( I am, because we are)
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