Re: Cui bono, Chuck?

From: Chuck (cpalson@mediaone.net)
Date: Sat Jun 03 2000 - 17:49:08 BST

  • Next message: Chuck: "Re: Cui bono, Chuck?"

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    Date: Sat, 03 Jun 2000 17:49:08 +0100
    From: Chuck <cpalson@mediaone.net>
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    Subject: Re: Cui bono, Chuck?
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    Richard Brodie wrote:

    > Responding to Chuck:
    >
    > [RB]
    > > 1. People do not always choose memes that are useful, but instead choose
    > > memes that appear to them to have some utility. (Do you agree that this
    > > might be something as simple as "not rocking the boat", believing a
    > > simplistic but wrong solution, or sticking with a belief because it would
    > be
    > > painful to admit being wrong?)
    >
    > <<No -- because you evidently believe that the meanings of words like "not
    > rocking
    > the boat", simplistic, wrong, painful, etc. are self evident; they are not,
    > and
    > the reasons for people making mistakes are not easy to research. It's much
    > too
    > simplistic. For example, sometimes people will hold on to beliefs precisely
    > because it is painful. The pleasure-pain principle of human behavior doesn't
    > work as a general principle.>>
    >
    > Would it be fair, then, to say you acknowledge that people do not always
    > choose memes that are useful, but instead choose memes that appear to them
    > to have some utility, and it is in every case so complex to research the
    > reasons for them making mistakes in choosing that we can never know why they
    > choose wrong?
    >
    > [RB]
    > >
    > > 2. Sometimes culture evolves in a way that decreases biological fitness of
    > > the hosts.
    >
    > <<No, I would never say that culture evolves. I would say that species may
    > evolve,
    > and that culture is part of the human toolkit for survival. I would further
    > say
    > that species can and do become extinct because they can't adapt.>>
    >
    > Begging the question. How about if I substitute the word "changes" for
    > "evolves"?
    >
    > [RB]
    > > Now we still have to see if you believe that it is possible for ideas to
    > > spread among people or if you think everyone must come up with each new
    > idea
    > > in isolation. If you believe it is possible for ideas to spread, then the
    > > only question remaining is how tightly that spread is reined in to the
    > > benefit of the genes. Dennett says not at all. E.O. Wilson says it is. My
    > > hunch is with Dennett but I'm willing to be wrong on that point---it would
    > > not affect the validity of memetics.
    >
    > <<Maybe, but it would certainly affect the personal satisfaction of
    > memics.>>
    >
    > Are you talking about yourself? No one else uses that term.
    >
    > <<Memics is my word for memetics; it requires fewer keystrokes and calls to
    > mind
    > memics' emphasis on imitation.>>
    >
    > In my mind your making up a new word smacks of ridicule. I liken it to a
    > demeaning epithet applied by a religious bigot to a group of people whose
    > culture he feels threatened by. Each time you use it I feel irritated. I
    > believe that is your intention.
    >
    > Beyond that, imitation is only a small part of memetics, one that Blackmore
    > focuses on and has been criticized for. I think many of the interesting ways
    > memes spread cannot be classified as imitation, but rather teaching and
    > learning or even unwitting conditioning.
    >
    > [RB]
    > > Memetics is based on Darwinian evolution.
    > > For
    > > > someone to call Darwinism a silly metaphor is, in my mind, quite
    > damaging
    > > to
    >
    > <<It is not based on Darwinian evolution; it is based on a Darwinian
    > metaphor.
    > Blackmore, at least, spends some time in Meme Machine emphasizing this.>>
    >
    > If I read you right, you think it is silly (not useful?) to apply the
    > principle of evolution of self-replicators by natural selection to culture,
    > for that is the essence of memetics. It's certainly your prerogative to
    > think it's silly. I don't happen to think it's silly because people are
    > already engineering cults and businesses based on that principle and having
    > frightening success.
    >
    > [RB]
    > > As others have posted, all of science is "just" a metaphor. The "just" is
    > > for people who think there is such a thing as absolute truth and have
    > > trouble fitting evolution into their world view. I actually think I did a
    > > pretty good job of explaining this in Virus of the Mind.
    >
    > <<As I have said before, there are metaphors and metaphors. I have asked
    > repeatedly why the meme metaphor has any advantages over existing scientific
    > explanations, and I get some, well, very strange answers.>>
    >
    > The advantage in my eyes is that it can be used for engineering. What
    > existing scientific explanations do you believe are superior to predict and
    > engineer lasting cultural institutions?
    >
    > << I might add that
    > prediction is a necessary but not sufficient indicator of an adequate
    > theory -
    > see below. Your notion of a good theory is mostly wrong by any known
    > conventions
    > of science that I know of.>>
    >
    > Be specific or it's just more hot air.
    >
    > [RB]
    > > I said the syringe on the cover of my book was a device to attract
    > > attention, not the science of memetics itself. I suggested you not get
    > hung
    > > up on memes having a "life of their own" because you don't seem to
    > > distinguish between concrete objects and abstractions and I thought it was
    > > getting in your way.
    >
    > <<Not aware of the differences between concrete objects and abstractions?
    > That's
    > quite an observation. Elementary understanding of adequate theory is the
    > following: you posit a quality of an event because it provides an
    > explanatory
    > advantage over other theories. You posit an independent existence, so can
    > yhou
    > really be surprised that I get hung up on that when you can't show the
    > advantage
    > of this? It's an elementary error.>>
    >
    > Earlier in this same message you said that predictive ability was necessary
    > (but not sufficient) for a sound theory. Now you contradict yourself by
    > saying that explanatory advantage is adequate. I'll assume you mean both.

    You shouldn't assume that at all. My above quote refers to "explanatory
    advantage" -- which is not equivalent to predictive ability although it includes
    it. Included in that criterion is its coherence or lack thereof with previous
    theoretical formulations and plausibility tests. Richard - I'm going to pull an
    Aaron on you. There are books out there on this. What you read at MS simply was
    not enough, and I'm not here to recreate in e-mail that which you can pick up
    much more efficiently by reading previous works. I think Britannica on the web
    should have some interesting stuff on scientific method.

    >
    > I'm not a scientist. I'm a college dropout. I applaud your skepticism.
    > However, your ridicule of memetics is far from the open-mindedness I would
    > expect from a skeptic. I would expect you to be chomping at the bit to
    > understand the cool theory that all these smart people seem to espouse but
    > you don't get.

    I am only closed minded to anything that falsely claims to be scientific. If you
    aren't a scientist, then how can you claim you are applying science? That
    doesn't make any sense to me.

    > <<So people evidently DID go to Blackmore to see what she says. It's not
    > encouraging. A lot of Amazon reviewers think it's wonderful science fiction
    > or
    > far too ideological. In short, if memetics has anything going for it, it
    > shouldn't hit the public before you have decent data. That's elementary.>>
    >
    > Fortunately you weren't around when the Bill of Rights was passed.
    >

    Did I ever say you didn't have the right to publish your stuff?

    >
    > Which particular scientific paradigm for predicting and engineering the
    > future of culture did you have in mind? If I can, I'll be happy to point out
    > where it's wrong.

    You can't do that until you understand the nature of adequate scientific theory.

    >
    >
    > <<OK - you really want me to read your book? The request isn't some cui bono
    > thing, right? If you send it along like you said you would, I will read
    > it.>>
    >
    > Great, please send me your address privately. You've earned a complimentary
    > copy. I'm celebrating! It took me four years to get Wade to read it. :-)
    >
    >
    > I just searched through all my posts to the memetics list containing the
    > word "love" and didn't find what you are talking about. If you're interested
    > and will repost the relevant sections I'll be happy to take a look.

    I'm sorry. My mistake. The study's main subject was romantic love, but I derived
    from my reseach stuff on reputation. Do a search on reputation.

    >
    >
    >
    > <<By the same process by which you and I argue about the nature of human
    > behavior.
    > We look at problems in our environment and try to figure out how to realize
    > our
    > goals when we run into obstacles. Is that so mysterious? Are you saying you
    > yourself don't do that every day to get through life?>>
    >
    > No, I wouldn't describe the nature of my everyday life that way. I would
    > describe it as playing most of the time.

    I was afraid of that. The lifestyle of S. Cal is not necessarily conducive to...
    I won't go there!

    >
    >
    > [CP]
    > > <<Selection by whom if not by active human brains evolved for certain
    > kinds
    > > of
    > > problem solving? That is the nature of my question about the advantage of
    > > assuming that memes have an independent existence. Again - when I pushed
    > the
    > > question, you admitted that it was just a rhetorical device -- which I
    > > agreed
    > > with. So what is the nature of your turnround, if there is in fact a
    > > turnaround?>>
    > >
    >
    >
    > You predicted viral marketing? I'm impressed! I'd love to see where you
    > predicted it. Was it natural resource exhaustion that caused it, or romantic
    > love?

    To see what other people were saying at the same time, you might try readingt
    the Columbia Journalism Review when you aren't off playing somewhere.

    >
    >
    >
    > See if you still have these questions after you read my book.
    >
    >
    > Please name these lots of people and cite their theories. Oh darn. I bet you
    > don't have time.

    Amazing that you should predict my response! Congrats. Go to any library - they
    are now computerized and you can do searches very fast for exactly these
    subjects. It's just too spread out for me to do the work for you.

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