RE: objections to "memes"

From: Gatherer, D. (Derek) (D.Gatherer@organon.nhe.akzonobel.nl)
Date: Fri Mar 24 2000 - 07:47:41 GMT

  • Next message: Richard Brodie: "RE: objections to "memes""

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    From: "Gatherer, D. (Derek)" <D.Gatherer@organon.nhe.akzonobel.nl>
    To: "'memetics@mmu.ac.uk'" <memetics@mmu.ac.uk>
    Subject: RE: objections to "memes"
    Date: Fri, 24 Mar 2000 08:47:41 +0100
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    Joe:
    You are not aware of it until you deduce it (no major logical feat,
    true),

    Derek:
    Fair enough, but it doesn't get over the infinite capacity requirement
    problem. If I am aware that Napoleon died in 1821, then I can immediately
    deduce that he didn't die in any other year n. That's _any_ other year, an
    infinite number of other years. That's an infinite number of 'mnemons' (to
    borrow the correct terminology from thought contagion theory) of which I am
    aware. But since my brain does not have an infinite storage capacity, I
    cannot store them all as individual mnemons. Therefore, there is no way
    that we store awareness of propositions.

    Joe:
    and then you are free to promptly forget it and rededuce it as
    need be.

    Derek:
    Again, fair enough. But every time we have a rededuction, we run into the
    same problem.

    Joe:
    We do not, nor
    do we have to, remember everything, and especially, to internalize
    a type (ideation) does not require us to store every possible token
    (linguistic expression) of it.... [snip, snip] To
    store a Chomskyian deep structure proposition does not require us
    to store every possible surface structure instantiation of it. When
    we store Napoleon, we do not have to store him separately for 1821
    and Waterloo and Josephine and so on; Napoleonic knowledge,
    like any knowledge, is interconnected in a neural gestalt, which
    makes contiguous access easier, and aviods space-consuming
    repetition. Memory, being experiential (involving imaginal
    recapitulation of sense experience, perspective, etc.), is much
    more neuron-quantity-intensive than knowledge (our bare symbolic
    shorthand of it). Remember the saying, a picture is worth a
    thousand words? Well, it probably takes much more than the
    equivalent of that to store, once we learn the basic vocab and
    syntax we may pan-apply to make fact storage neural space
    efficient. And a lot of facts we forget (few of us are mnemonic
    Kreskins); our most important knowledge is the knowledge of how
    to look them up.

    Derek:
    I'm not sure whether or not Chomskians think we do _store_ 'deep structure
    propositions'. I rather think they don't. It would be interesting to find
    out. I'm also not sure what 'neural gestalt' means in a neurobiological
    sense. Do gestalt psychologists believe that 'gestalts' are stored in some
    way?

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