RE: Monkeys stone herdsman in Kenya

From: Joe E. Dees (joedees@bellsouth.net)
Date: Sun Mar 12 2000 - 12:35:39 GMT

  • Next message: Dan Plante: "RE: meaning in memetics"

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    From: "Joe E. Dees" <joedees@bellsouth.net>
    To: memetics@mmu.ac.uk
    Date: Sun, 12 Mar 2000 06:35:39 -0600
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    Subject: RE: Monkeys stone herdsman in Kenya
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    From: Robin Faichney <robin@faichney.demon.co.uk>
    Organization: Reborn Technology
    To: memetics@mmu.ac.uk
    Subject: RE: Monkeys stone herdsman in Kenya
    Date sent: Sun, 12 Mar 2000 11:40:19 +0000
    Send reply to: memetics@mmu.ac.uk

    > It's Sunday again, and I find a precious few minutes to participate in my
    > favourite mailing list.
    >
    > On Sun, 12 Mar 2000, Richard Brodie wrote:
    > >
    > >I would call information in a book an artifact.
    >
    > The book itself is obviously an artifact, but the information "in" it? That
    > begs many questions, not least of which is: what exactly do we mean when we say
    > that there is information "in" a book? I think that such questions have to be
    > answered before memetics can make very much progress. In fact, I think that
    > the lack of such answers is precisely what has bogged memetics down since 1976,
    > and will continue to do so until they are provided. And I confidently predict
    > that the central concept here will be found to be that of encoding.
    >
    Not only encoding alone, but an encoded and meaningful
    MESSAGE.
    >
    > >It may be that a percentage
    > >of humans with a certain cultural context
    >
    > Or decoding key?
    >
    You mean a common language.
    And shared values, enabling them to relate to the message's
    meaning.
    >
    > >predictably acquire a certain meme
    > >from observing a single artifact (such as your example), or it may be that
    > >it requires (e.g.) an entire course of study at a university before someone
    > >predictably acquires a certain meme.
    >
    > More key(s), no?
    >
    And more value transfer.
    >
    > >Either way, as long as the
    > >self-perpetuating structure of acquired mental information is there, it's
    > >properly studied as memetics.
    >
    > Agreed -- with the quibble that "mental" is not very well defined, but if it's
    > taken to mean "in the brain", then memes only spend part of their life-cycle
    > there -- admittedly an absolutely essential part. Gosh, it gives you
    > confidence when you know Dennett shares your position! :-)
    >
    Jerry A. Fodor proved Dennett wrong about the reality of mental
    imagery (in other words, the fact that it exists is not an illusion we
    deceive ourselves into believing); the rate at which people could
    rotate a mental cube was experimentally measurable. If you want
    the reference, I can look it up for you. Dennett himself has said of
    him, "often scales have fallen from my eyes upon reading Fodor",
    or something to that effect.
    > --
    > Robin Faichney
    >
    >
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
    > For information about the journal and the list (e.g. unsubscribing)
    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >
    >

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    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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