Re: new line: what's the point?

From: Joe E. Dees (joedees@bellsouth.net)
Date: Sun Mar 05 2000 - 20:58:26 GMT

  • Next message: Joe E. Dees: "Re: new line: what's the point?"

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    From: "Joe E. Dees" <joedees@bellsouth.net>
    To: memetics@mmu.ac.uk
    Date: Sun, 5 Mar 2000 14:58:26 -0600
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    Subject: Re: new line: what's the point?
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    From: Robin Faichney <robin@faichney.demon.co.uk>
    Organization: Reborn Technology
    To: memetics@mmu.ac.uk
    Subject: Re: new line: what's the point?
    Date sent: Sun, 5 Mar 2000 15:19:00 +0000
    Send reply to: memetics@mmu.ac.uk

    > On Sun, 05 Mar 2000, Joe E. Dees wrote:
    > >From: Robin Faichney <robin@faichney.demon.co.uk>
    > >Organization: Reborn Technology
    > >To: memetics@mmu.ac.uk
    > >Subject: Re: new line: what's the point?
    > >Date sent: Sun, 5 Mar 2000 05:13:14 +0000
    > >Send reply to: memetics@mmu.ac.uk
    > >
    > >> On Fri, 03 Mar 2000, Joe E. Dees wrote:
    > >> >
    > >> >>...do you or don't you deny the possibility of
    > >> >> mechanistic memetic explanations?
    > >> >>
    > >> >Not if it involves the excision of meaning (semantics), intention or
    > >> >selfawareness, but I do not believe it does.
    > >>
    > >> You have said that meme selection occurs only via conscious choice. Do you
    > >> think that is compatable with mechanistic memetic explanation?
    > >>
    > >I believe that there can be accidentally or inadvertantly
    > >communicated (on either or both the transmission and the
    > >reception end) memes, but the very distinction exists only given
    > >the prior existence of conscious choice, with which the accidental
    > >and inadvertant can be compared and contrasted. Most memes,
    > >and especially successfully selected ones, are transmitted and
    > >attended to by choice, because to choose to transmit and/or
    > >receive them is believed to hold some positive value for the
    > >transmitter/receiver, or to choose to forbear from such memetic
    > >transmission/reception is believed to hold some negative value for
    > >the transmitter/receiver, or both.
    >
    > Please answer the question: is your story compatable with mechanistic memetic
    > explanation, or not?
    >
            Not if the brain is not a machine, and it is not in the sense of
    being a tv, clock, radio or computer. The complex electrochemical
    processes happening there are not atomizable while preserving the
    emergent properties resulting from the interrelation of the
    components. WE are not mere machines, at least not like any we
    have been able to build, for none of the machines we have built
    seem to know or care that they exist, they don't want to do
    anything on their own, and nothing means anything to them.
    Blackmore is wrong about labelling us meme machines.
            Look Robin, let's take a relatively simple (yeah, right!) meme,
    "bell". Well, we put someone under a PET scan with the sugar
    juice in their veins and say, "think of a bell", and part of their brain
    lights up the screen. Then we say, "read this word" and show
    them the word "bell", and a similar but differentiable part of their
    brain lights up. Then we say, "imagine seeing a bell", or "imagine
    hearing a bell", or "remember the last bell you saw or heard", or
    "say the word 'bell' ", or "draw me a bell" , or "imagine picking up a
    bell", and each time a simialr but differentiable portion of the brain
    lights up. Some components are shared, some are not, and this
    isn't even getting into the issue of the microcoding within these
    macro areas, and ALL of them (and a myriad of others I haven't
    even mentioned) are part and parcel of the meme "bell". This isn't
    levers and pulleys and j-k flip flops, Robin, this consciousness for
    which the brain serves as a physical substrate is a dancing
    tapestry woven (and self-weaving) like a dynamic fishbasket that
    picks its fish, not only changing in response to experience but also
    selecting the subsequent experiences it will have on the basis of
    the past ones, and moving at the speed of thought. THAT the
    meme "bell" is internally encoded is without doubt; HOW it is
    coded is a horse of a different choler, which would have to be
    teased out of every one of the six billion people on this planet
    individually, because we are NOT stamped from common molds
    and blueprints like mass-produced machines.
    >
    > As a corollary, or even a prequel, you might consider whether all conscious
    > activity is accompanied by corresponding neural activity. I'm sure you'll see
    > the relevance.
    >
    Not only is it, but we can consciously top-down control our neural
    activity (see Roger Sperry); we can choose to "change our minds".
    The same prayer would have a different meaning and occupy a
    different cognitive niche for a person before and after they converted
    to atheism from theism, or vice-versa. The "corresponding" neural
    activity will NOT be the same, as the same request from computer
    memory for a printout of the stored prayer will proceed through the
    same channels each time. Your implied "material therefore
    machine" analogy is bad reductionism, ignoring necessary
    components of the picture, one of which is human becoming.
    > --
    > Robin Faichney
    >
    >
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
    > For information about the journal and the list (e.g. unsubscribing)
    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >
    >

    ===============================================================
    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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