Received: by alpheratz.cpm.aca.mmu.ac.uk id JAA17735 (8.6.9/5.3[ref pg@gmsl.co.uk] for cpm.aca.mmu.ac.uk from fmb-majordomo@mmu.ac.uk); Sun, 20 Feb 2000 09:04:03 GMT From: Robin Faichney <robin@faichney.demon.co.uk> Organization: Reborn Technology To: memetics@mmu.ac.uk Subject: RE: meaning in memetics Date: Sun, 20 Feb 2000 08:28:37 +0000 X-Mailer: KMail [version 1.0.21] Content-Type: text/plain References: <Pine.OSF.4.21.0002191306400.17340-100000@wolfe.umd.edu> Message-Id: <00022008365402.00482@faichney> Content-Transfer-Encoding: quoted-printable Sender: fmb-majordomo@mmu.ac.uk Precedence: bulk Reply-To: memetics@mmu.ac.uk
On Sat, 19 Feb 2000, Lawrence H. de Bivort wrote:
>On Sat, 19 Feb 2000, Robin Faichney wrote:
>
>>Did you really mean to say that our minds play a role in guiding the blind
>>forces of evolution?
>
>Well, of course our minds play a role in guiding our evolution. See our
>development of tools and linguistics.
Sorry, but it seems to me that the *whole* point of memetics is to analyse such
developments from the point of view of the meme, just as Dawkins' showed in the
The Selfish Gene how biological evolution is best understood by asking what
benefits the gene. We are mere gene-survival machines for Dawkins, and meme
machines for Blackmore. You can argue against that (and do!), but you can't
ignore it, because it's fundamental.
>And we are learning how to do this
>consciously, that is, deliberately doing things to affect our evolutionary
>development.
There's an enormous difference between learning how such stuff works in
principle, and putting it into practice. In particular, are you suggesting
that people will ignore their own individual interests in favour of
evolutionary concerns?
-- Robin Faichney===============================This was distributed via the memetics list associated with the Journal of Memetics - Evolutionary Models of Information Transmission For information about the journal and the list (e.g. unsubscribing) see: http://www.cpm.mmu.ac.uk/jom-emit
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