Re: More on what memes are made of

From: Joe E. Dees (joedees@bellsouth.net)
Date: Fri Feb 11 2000 - 23:08:04 GMT

  • Next message: Joe E. Dees: "Re: What are memes made of?"

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    From: "Joe E. Dees" <joedees@bellsouth.net>
    To: memetics@mmu.ac.uk
    Date: Fri, 11 Feb 2000 17:08:04 -0600
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    Subject: Re: More on what memes are made of
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    Date sent: Sat, 12 Feb 2000 00:35:37 +1100 (EST)
    From: John Wilkins <wilkins@wehi.EDU.AU>
    To: memetics@mmu.ac.uk
    Subject: Re: More on what memes are made of
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    > Nobody said that communication between people is physical interactions
    > between things and nothing more, but it is *at least* physical
    > interactions between things, and as such cannot escape the physical
    > limitations on communications. It doesn't really matter if meaning is
    > communicated from one perspective - that of communications theory. Apart
    > from the obvious comment that we do not have direct access into the minds
    > or in some cases even the cultures of the communicants (hence the problem
    > of the hermeneutic circle), *any* analysis of information must be
    > consonant with the technical notion of Shannon-Weaver information, and all
    > the other related notions such as Algorithmic Information, Fisher
    > Information and so on.
    >
    > Any other technical notion of information you may have in mind will need
    > to be a fair bit more rigorous than the intuitive sense appealed to by
    > semiotics and hermeneutics. Attempts have been made in the philosophy of
    > language, but they still aren't fully explicated. Usually they either go
    > for a referential notion qua Dummett and Davidson, a causal notion qua
    > Kitcher and Putnam, or appeal to some Platonist notion qua Frege. If they
    > rely upon decidability, as does Dretske's account, they *must* be
    > Shannon-Weaver friendly, since a decision is a binary piece of
    > information, ie, a bit.
    >
    > "Common sense" notions of information are misleading and generally false.
    >
    The realm of meaning is "in addition to", not "instead of" the realm
    of being.
    >
    > John Wilkins
    > Walter and Eliza Hall Institute
    > Sending from home on (ugh) pine
    >
    > On Thu, 10 Feb 2000, Joe E. Dees wrote:
    >
    > > > I too have degrees in analytic philosophy, and indeed I'm still getting
    > > > another one, but although I've read Frege, Dummett, Davidson, and
    > > > Dretske, et al I still do not see how meaning qua representation escapes
    > > > the constraints upon transmitted information sensu Shannon-Weaver or
    > > > Kolmogorov-Chaitin, etc.
    > > >
    > > > Peircean semiotics is taken very seriously by a number of people I
    > > > respect, but they all recognise that information and content are two
    > > > different aspects of any message and that they do not relate directly.
    > > >
    > > Perhaps you should read the existential and hermeneutic
    > > phenomenologists as well as the Greimassian semioticians, so
    > > that you do not reduce communications between people to
    > > physical interactions between things, and nothing more.
    >
    >
    > ===============================================================
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
    > For information about the journal and the list (e.g. unsubscribing)
    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >
    >

    ===============================================================
    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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