Re: More on what memes are made of

From: John Wilkins (wilkins@wehi.EDU.AU)
Date: Fri Feb 11 2000 - 13:35:37 GMT

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    From: John Wilkins <wilkins@wehi.EDU.AU>
    To: memetics@mmu.ac.uk
    Subject: Re: More on what memes are made of
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    Nobody said that communication between people is physical interactions
    between things and nothing more, but it is *at least* physical
    interactions between things, and as such cannot escape the physical
    limitations on communications. It doesn't really matter if meaning is
    communicated from one perspective - that of communications theory. Apart
    from the obvious comment that we do not have direct access into the minds
    or in some cases even the cultures of the communicants (hence the problem
    of the hermeneutic circle), *any* analysis of information must be
    consonant with the technical notion of Shannon-Weaver information, and all
    the other related notions such as Algorithmic Information, Fisher
    Information and so on.

    Any other technical notion of information you may have in mind will need
    to be a fair bit more rigorous than the intuitive sense appealed to by
    semiotics and hermeneutics. Attempts have been made in the philosophy of
    language, but they still aren't fully explicated. Usually they either go
    for a referential notion qua Dummett and Davidson, a causal notion qua
    Kitcher and Putnam, or appeal to some Platonist notion qua Frege. If they
    rely upon decidability, as does Dretske's account, they *must* be
    Shannon-Weaver friendly, since a decision is a binary piece of
    information, ie, a bit.

    "Common sense" notions of information are misleading and generally false.

    John Wilkins
    Walter and Eliza Hall Institute
    Sending from home on (ugh) pine

    On Thu, 10 Feb 2000, Joe E. Dees wrote:

    > > I too have degrees in analytic philosophy, and indeed I'm still getting
    > > another one, but although I've read Frege, Dummett, Davidson, and
    > > Dretske, et al I still do not see how meaning qua representation escapes
    > > the constraints upon transmitted information sensu Shannon-Weaver or
    > > Kolmogorov-Chaitin, etc.
    > >
    > > Peircean semiotics is taken very seriously by a number of people I
    > > respect, but they all recognise that information and content are two
    > > different aspects of any message and that they do not relate directly.
    > >
    > Perhaps you should read the existential and hermeneutic
    > phenomenologists as well as the Greimassian semioticians, so
    > that you do not reduce communications between people to
    > physical interactions between things, and nothing more.

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