Received: by alpheratz.cpm.aca.mmu.ac.uk id SAA23211 (8.6.9/5.3[ref pg@gmsl.co.uk] for cpm.aca.mmu.ac.uk from fmb-majordomo@mmu.ac.uk); Thu, 10 Feb 2000 18:03:52 GMT From: Robin Faichney <robin@faichney.demon.co.uk> Organization: Reborn Technology To: memetics@mmu.ac.uk Subject: Re: More on what memes are made of Date: Wed, 9 Feb 2000 18:16:49 +0000 X-Mailer: KMail [version 1.0.21] Content-Type: text/plain References: <200002090056.TAA13656@mail1.lig.bellsouth.net> Message-Id: <00020918204600.00915@faichney> Content-Transfer-Encoding: quoted-printable Sender: fmb-majordomo@mmu.ac.uk Precedence: bulk Reply-To: memetics@mmu.ac.uk
On Wed, 09 Feb 2000, Joe E. Dees wrote:
>
>> On Thu, 03 Feb 2000, Wade T.Smith wrote:
>> >>My point is that arrow, trajectory and system are all
>> >>equally real.
>> >
>> >But if "meaning has [no] place in the foundations of memetics", then of
>> >what use is _reality_ in it?
>> >
>> >;-)
>>
>> I'll ignore the emoticon just in case you're only half-joking.
>>
>> The concept of reality belongs to the system we're using to examine the
>> foundations of memetics, which I suppose we might loosely call "philosophy".
>>
>Meaning has an essential place in the foundations of philosophy;
>one of its main branches (along with logic and ontology) is
>axiology, or the theory of value (usually divided into ethics - theory
>of the good - and aesthetics - theory of the beautiful). Logic itself
>has to do with the structures of true, false and meaningless
>statements. I should know; I have a degree in the field.
Good for you, and so do I. Unfortunately, it does not help me understand the
relevance here of the place of meaning in philosophy. Perhaps you'd be good
enough to explicate your reasoning.
-- Robin Faichney===============================This was distributed via the memetics list associated with the Journal of Memetics - Evolutionary Models of Information Transmission For information about the journal and the list (e.g. unsubscribing) see: http://www.cpm.mmu.ac.uk/jom-emit
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