RE: On the origin of .... war

From: Vincent Campbell (v.p.campbell@stir.ac.uk)
Date: Mon Sep 24 2001 - 11:12:58 BST

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    From: Vincent Campbell <v.p.campbell@stir.ac.uk>
    To: "'memetics@mmu.ac.uk'" <memetics@mmu.ac.uk>
    Subject: RE: On the origin of .... war
    Date: Mon, 24 Sep 2001 11:12:58 +0100
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            <But from the point of view of human survival and propagation
    generally, war
    > could hardly be more irrational. As a meme, war exists for its own
    > benefit,
    > not for ours.>
    >
            I can't agree with this, or Ehrenreich's take (thanks for the quote
    though, always interesting to see efforts at application of memetics).

            War is different to interpersonal or inter-familial conflict only in
    terms of scale. I'm not saying there's a cultural element here, but the
    attempt to argue that war is entirely cultural smakc of wishful thinking,
    the 'if only we could deprogramme ourselves of the war meme, we'd all live
    in peace' kind of wish. But it won't happend, as long as there are
    resources to fight over.

            <War can adapt to virtually any society. For a rational,
    materialistic
    > society such as ours, war will certainly involve control over resources.
    > But in general war is about honor and glory, not anything remotely
    > rational.>
    >
            And how does honour and glory pay out for those that receive it?
    They are awarded with improved social status, access to more and better
    resources etc. etc. Again, from an adaptive point of view this is entirely
    rational.

            <As Lawrence Keeley points out, in War Before Civilization, the
    "goods" which
    > tribes try to obtain through war usually have no material value, such as
    > scalps, skulls, hands, penises, and captives for human sacrifice.>
    >
            That is very wrong. All of those things have social value- they are
    indicative of the extent of power the winners have over the losers. In
    Fiji, the old cannibal tribes all generally believed that in order to go
    into the afterlife the body needed to remain intact on death, so in tribal
    wars, the winners would eat their captives as a sign of contempt and denying
    them their ascent to the afterlife. Now that's a cultural dimension to a
    basic biological drive to get rid of one's competitors.

            <Lewis Binford puts the origin of hunting at about 70,000 to 90,000
    years
    > ago.>
    >
            Was Binford aware of hunting behaviour in great apes when he made
    this presumption?

            <Prior to this we relied on scavenging for our meat. For most of
    our
    > history, modern humans did not hunt.>
    >
            That's entirely wrong as well. Cave paintings dated to at least
    30,000 years ago at places like Chauvet and Alta Mira (spelling) indicate
    quite clearly a hunting based culture created those paintings.

    > <We were prey animals, not predators. Even when hunting did appear, its
    > methods weren't applied to warfare until
    > about 15,000 years ago. >
    >
            We've been over this point. Large scale conflict was unlikely
    before the first large agrarian communities, but into tribal conflict is
    more than likely.

            <Patriarchy is a recent innovation, arising at the same time as
    warfare.
    > Even in the last 15,000 years, women have not been universally
    > subservient.
    > There are ebbs and flows in patriarchy.>
    >
            Doesn't change the point about gender differences being apparent in
    human society. Knowing the status of women in pre-recorded history is
    completely speculative.

            <Back when people were catfood, we were a lot more vulnerable to
    extinction.
    > We couldn't afford luxuries like war, human sacrifice, religion, class
    > division, etc.>
    >
            Nor then, could we afford sitting around in big pow-wows conducting
    negotiations over how to divvy up the territories fairly between tribes.
    Pre-stone age tribes in the Amazon and in Borneo have wars- tribal
    conflicts. This must indicate that early human social groups had wars as
    well. They also have belief systems and rituals, social hierarchies and so
    on.

    Vincent

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