Re: Determinism

From: Scott Chase (ecphoric@hotmail.com)
Date: Thu Apr 12 2001 - 19:42:06 BST

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    From: "Scott Chase" <ecphoric@hotmail.com>
    To: memetics@mmu.ac.uk
    Subject: Re: Determinism
    Date: Thu, 12 Apr 2001 14:42:06 -0400
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    >From: "Aaron Agassi" <agassi@erols.com>
    >Reply-To: memetics@mmu.ac.uk
    >To: <memetics@mmu.ac.uk>
    >Subject: Re: Determinism
    >Date: Thu, 12 Apr 2001 13:09:50 -0400
    >
    >
    >----- Original Message -----
    >From: "Scott Chase" <ecphoric@hotmail.com>
    >To: <memetics@mmu.ac.uk>
    >Sent: Thursday, April 12, 2001 12:59 PM
    >Subject: Re: Determinism
    >
    >
    > >
    > >
    > >
    > >
    > > >From: <joedees@bellsouth.net>
    > > >Reply-To: memetics@mmu.ac.uk
    > > >To: memetics@mmu.ac.uk
    > > >Subject: Re: Determinism
    > > >Date: Thu, 12 Apr 2001 00:10:29 -0500
    > > >
    > > >On 11 Apr 2001, at 14:51, Chris Taylor wrote:
    > > >
    > > > > > > > > > > There could exist no such thing as meaning in a
    > > > > > > > > > > superdetermined world, nor could there have been any
    > > > > > > > > > > reason for our self-conscious awarenesses to have
    >evolved
    > > > > > > > > > > without the ability to reflect not conferring
    > > > > > > > > > > someevolutionary advantage, which it certainly wouldn't
    >if
    > > > > > > > > > > (and this is the absurd consequence of superdeterminism)
    > > > > > > > > > > every motion of all our bodies was indelibly written on
    > > > > > > > > > > ths parchment of the universe one nanosecond after the
    >Big
    > > > > > > > > > > Bang.
    > > > > > > > > >
    > > > > > > > > > Many futures for the universe are equally valid looking
    > > > > > > > > > forward (to us and anything else but a godlike
    >philosophical
    > > > > > > > > > construct), but looking back, you can find reasons. How
    > > > > > > > > > would you know, before the fact, that your superdetermined
    > > > > > > > > > path wasn't randomly determined rather than inevitable?
    > > > > > > > > > Therefore why would it make any difference to us simple
    >folk
    > > > > > > > > > (or organic evolution)?
    > > > > > > > > >
    > > > > > > > > I would maintain that evolution acting upon the happenstance
    > > > > > > > > genesis of life is EXACTLY why I'm here, and that is why it
    > > > > > > > > can't have been big bang superdetermined that I am.
    > > > > > > > > Superdeterminism and evolution cannot coexist, for
    > > > > > > > > superdeterminism turns the universe into a static object,
    >with
    > > > > > > > > past and future all conflated into an unchangeable
    > > > > > > > > tralfamadorean present, and suited only for the frozen dead,
    > > > > > > > > while evolution is a dynamic and irresistible force,
    >changing
    > > > > > > > > everything it touches, and touching everything living.
    > > > > > > > >
    > > > > > > > > *Why and how does superdeterminism equate with time as the
    > > > > > > > > fourth dimension and merely another dimension in space-time?
    > > > > > > > > Einsteinian space time does imply superdeterminism, but not
    > > > > > > > > all ideas of superdeterminism are Einsteinain.
    > > > > > > > >
    > > > > > > > Actually, it does not, for the spatial aspects of the
    >continuum
    > > > > > > > are not reduceable to analogues of its temporal aspects.
    > > > > > > >
    > > > > > > > *It is my understanding that Einstein holds time to be no more
    > > > > > > > than an additional spatial dimension. Of course, that leaves
    > > > > > > > many questions. But I digress.
    > > > > > > >
    > > > > > > Not when it comes to complex systems; the law of entropy
    > > > > > > distinguishes here quite nicely, affixing an arrow to the
    >temporal
    > > > > > > that cannot be affixed to the spatial. Since Al didn't deal
    >with
    > > > > > > complex systems, this didn't trouble him.
    > > > > > >
    > > > > > > *But this is all still entirely mechanistic and deterministic.
    > > > > > >
    > > > > > Not when the complexity rises to the level of recursion.
    > > > >
    > > > > Even then it is deterministic - the numbers just get a shitload
    > > > > longer.
    > > > >
    > > >No, the numbers get infinitely long.
    > > > >
    > > > > > > > > *And why and how does superdeterminism change the prospect
    >of
    > > > > > > > > evolution? If one runs simulations on choices from whatever
    > > > > > > > > one deemed "truly" random, or instead uses a pseudo-random
    > > > > > > > > number generating algorithm, which is, indeed, understood to
    > > > > > > > > be determined, what difference in the outcome?
    > > > > > > > >
    > > > > > > > Certain things would simply not evolve
    > > > > > > >
    > > > > > > > *False. Pseudo random mutation generators in simulated
    >evolution
    > > > > > > > serve perfectly well.
    > > > > > > >
    > > > > > > We have yet to evolve self-conscious awareness in such
    > > > > > > simulations; your statement is one of faith.
    > > > > > >
    > > > > > > *Creationist rubbish! One can use any process deemed random,
    > > > > > > instead. And it will make little difference.
    > > > >
    > > > > Concur (Aaron). Are you (Joe) saying that the whole of computational
    > > > > biology is pointless because evolving a human-like brain requires a
    > > > > more detailed model than anyone has managed so far?
    > > > >
    > > >No, I'm saying that in a superdetermined world, selection pressures
    > > >cannot be brought to bear to evolve self-conscious awareness, as
    > > >such a property would be entirely ineffectual, and threrfore could
    > > >not produce differentiable situations upon which selection could
    > > >operate.
    > > > > > >
    > > > > > You're the one with an unproveable creationist faith in your god-
    > > > > > surrogate called Superdeterminism, which cannot coexist with
    > > > > > evolution; since in neither your world nor in theirs is evolution
    > > > > > possible, you are the crypto-creationist, not I.
    > > > > > > >
    > > > > > > > - for instance us, there being
    > > > > > > > no way in which greater intelligence and/or awareness could
    > > > > > > > motivate better choices empirically realizeable in a
    > > > > > > > superdetermined world and thus bootstrap its own selection.
    > > > > > > >
    > > > > > > > *Again, false. And for reasons already covered.
    > > > > > > >
    > > > > > > Not really. I'm still waiting for you to introduce me to the
    > > > > > > self- consciously aware being evolved in such sims.
    > > > >
    > > > > Extrapolate. Science is illumination by many spotlights not a couple
    > > > > of floodlights.
    > > > >
    > > >See above explanation as to why a superdeterministic sim could
    > > >not result in the evolution of self-conscious awareness.
    > > > >
    > > > > > > > > If you solve a quadratic equatrion and are completely
    > > > > > > aware that both variable sets will work, which does your
    >complete
    > > > > > > lack of ingnorance decide upon? Is it superdetermined? Is it
    > > > > > > random? Or could it just happen to be an arbitrary choice?
    >Even
    > > > > > > the decision to flip a coin is a choice, as well as which
    > > > > > > variable set to denote with 'heads'.
    > > > >
    > > > > This is all bull. It's a trap. The question is a false one, like
    > > > > "Which is the 'proper' end of this brick?" - both solutions are
    > > > > equivalent by definition. If you ask a real question, I can give you
    >a
    > > > > rational answer.
    > > > >
    > > >One may choose to use one variable set or the other; the choice is
    > > >real, AND both alternatives perfectly suffice.
    > > > >
    > > > > > > > > > As for proof - push your coffee cup to the edge of the
    > > > > > > > > > table, watch it fall. Cause, effect. I can think of more
    >if
    > > > > > > > > > you want...
    > > > > > > > > >
    > > > > > > > > What causes the positron-electron pairs to wink into and out
    > > > > > > > > of existence? The question isn't whether or not you can
    >think
    > > > > > > > > of more examples of causality, but whather I can think of
    >one
    > > > > > > > > counterexample, which puts the lie to universal claims.
    > > > > > > > >
    > > > > > > > > *Is there evidence even here of something other than
    > > > > > > > > causality? There are many things at every universal scale,
    >of
    > > > > > > > > which the cause is at least to some degree unknown. Are
    >these
    > > > > > > > > also supposed to be evidence of Indeterminacy? Rubbish!
    > > > > > > > >
    > > > > > > > This is a classic example of the 2500 year old greek logical
    > > > > > > > fallacy known as Argument Ad Ignorantium, or the Argument From
    > > > > > > > Ignorance.
    > > > > > > >
    > > > > > > > *No, you are the one arguing that anything of unknown cause
    >must
    > > > > > > > there fore be uncaused!
    > > > > > > >
    > > > > > > You're the one arguing that there must BE a cause, even if we
    > > > > > > cannot find it; that is a shining, sterling example of the
    >classic
    > > > > > > AAI fallacy.
    > > > > > >
    > > > > > > *You are the one needlessly multiplying entities.
    > > > > > >
    > > > > > I'm saying there doesn't sem to be a cause, yet you are
    >postulating
    > > > > > an unobserved one. I'll leave the readers to judge who's
    >committing
    > > > > > the Occamite trespass-by-assumption.
    > > > >
    > > > > The assumption of a cause is the most reasonable given that every
    > > > > other thing in existence has a cause. You would postulate a whole
    >new
    > > > > mode of non-caused reality. Not the most parsimonious approach.
    > > > >
    > > >I would refrain from postulating unobserved causes in addition to
    > > >observed ones. Such an assumption is unwarranted. I refuse to
    > > >so overgeneralize in the absence of evidence.
    > > > >
    > > > > > > > Even though it is logically self-contradictory for
    > > > > > > > causality to be able to reach beyond existence into
    >nonexistence
    > > > > > > > in order to cause the nonexistent to manifest into existence,
    > > > > > > > the argument presented here is that since we are unaware of
    >any
    > > > > > > > empirical cause for this phenomenon and have been unable to
    >find
    > > > > > > > one, there must exist an existent yet unknown cause for it.
    > > > > > > > Thus you illegitimately attempt to absurdly turn the absence
    >of
    > > > > > > > observed cause into a proof of its unobserved existence.
    > > > > > > >
    > > > > > > > *No, you are the one arguing that anything of unknown cause
    >must
    > > > > > > > there fore be uncaused!
    > > > > > > >
    > > > > > > Once again, my previous comment holds, with the addendum that
    >you
    > > > > > > didn't even address the logical impossibility of causation
    > > > > > > transgressing the bounds of existence - nor can you.
    > > > > > >
    > > > > > > Address it? I can't even guess what you are talking about!
    > > > >
    > > > > What on earth is 'non-existence'? We're back to our 2D-worlders in a
    > > > > 3D universe I think (except I didn't think it was gonna be a
    > > > > roleplay).
    > > > >
    > > >Before P-E pairs pop into existence, they are nonexistent; it is as
    > > >simple as that.
    > > >
    > > Are P-E pairs potentially existent if not actually existent? From where
    >does
    > > the positron stem or in other words, what state of affairs results in
    >the
    > > production of a positive electron? What happens when said positive
    >electron
    > > encounters a negative electron? Is it like the battle of the two Captain
    > > Kirks?
    > >
    >You mean, surely, the two Lazuri.
    >
    >
    There wasn't a Kirk and anti-Kirk episode? Maybe I've got my episodes mixed
    up, which shows I'm not a Trekkie.
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