Re: The Demise of a Meme

From: Scott Chase (ecphoric@hotmail.com)
Date: Sat Mar 31 2001 - 18:53:08 BST

  • Next message: Wade T.Smith: "kantian uncomfort"

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    From: "Scott Chase" <ecphoric@hotmail.com>
    To: memetics@mmu.ac.uk
    Subject: Re: The Demise of a Meme
    Date: Sat, 31 Mar 2001 12:53:08 -0500
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    >From: "Wade T.Smith" <wade_smith@harvard.edu>
    >Reply-To: memetics@mmu.ac.uk
    >To: "Memetics Discussion List" <memetics@mmu.ac.uk>
    >Subject: Re: The Demise of a Meme
    >Date: Sat, 31 Mar 2001 10:32:27 -0500
    >
    >Hi Scott Chase -
    >
    > >Come to think of it, Sunday school could be considered far more humane
    > >treatment of children than forcing them to ruminate on Kantian ethics.
    >
    >Not having the pleasure of ruminating upon Kantian ethics, I nevertheless
    >was exposed, at a tender age, to a sunday school. My mother, a willingly
    >lapsed methodist from a strong yankee family, took me one sunday, after
    >dressing me up a bit, and let me know I could come every sunday if I
    >liked it. I went, and although my memory is very skimpy about it, I do
    >remember feeling a definite uncomfortableness, with the scene, with the
    >instructor, and with the instruction, and I informed my mother that I did
    >not want to return. She nodded, and we went for ice cream sundaes,
    >instead.
    >
    >Perhaps I felt forced in that setting- I don't remember the concise
    >feeling it gave me, if indeed it gave me a concise feeling at all, more a
    >general unease- but it was not 'right' in some unexplained way.
    >
    >That it was decidedly false I didn't know until later, although it looks
    >like I had some presentiment of this.
    >
    >So, perhaps if my mother had brought me to a class in Kantian ethics, I
    >might have felt something not quite explainedly 'right'... maybe not....
    >
    >That said, fiction ain't 'wrong'....
    >
    >
    I wonder if you might have been more uncomfortable if required to read
    _Fundamental Principles of the Metaphysic of Morals_ and _The Critique of
    Practical Reason_ after journeying into the tangled thicket of _Critique of
    Pure Reason_ (without the guideposts of the _Prolegomena_).

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