RE: virus: Psychological Profile of Hall, Pt. I

From: Joe E. Dees (joedees@bellsouth.net)
Date: Mon Dec 11 2000 - 03:55:29 GMT

  • Next message: Joe E. Dees: "For Chris Lofting"

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    From: "Joe E. Dees" <joedees@bellsouth.net>
    To: memetics@mmu.ac.uk
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    Subject: RE: virus: Psychological Profile of Hall, Pt. I
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    From: "Chris Lofting" <ddiamond@ozemail.com.au>
    To: <memetics@mmu.ac.uk>
    Subject: RE: virus: Psychological Profile of Hall
    Date sent: Sun, 10 Dec 2000 23:45:44 +1100
    Send reply to: memetics@mmu.ac.uk

    >
    >
    > > -----Original Message-----
    > > From: fmb-majordomo@mmu.ac.uk [mailto:fmb-majordomo@mmu.ac.uk]On Behalf
    > > Of Joe E. Dees
    > > Sent: Sunday, 10 December 2000 7:19
    > > To: memetics@mmu.ac.uk
    > > Subject: Re: virus: Psychological Profile of Hall
    > >
    > You still miss it:
    >
    > The structure of signification requires a sign, a signifier,
    > > and a signified,
    >
    > This is NOT threes this is FOURS:
    >
    > Whole = concept of signification (a WHAT)
    > Part = A sign (gets into metonymy etc)
    > A signifier = a dynamic process (A doing)
    > A signified = a static process (A being done)
    >
    Once again, in all three cases, fallaciously equating an entire
    system with each of its constituent components, in order to
    illegitimately derive your Holy Four. It's like saying a hydrogen
    atom is composed of a proton, an electron, and an atom. In
    philosophy, this is known as a category error; the particular field in
    which it is most unequivocally pointed out is the discipline of
    mereology (the philosophy of wholes and parts). Everyone
    understands these simple points but you, who willfully refuse to do
    so. The same for the other examples given, which prove my point,
    not yours, and will never cease proving my point, rather than yours,
    because, unlike you, I have a provable (and proven) point. But it is
    useless corresponding with you; as I said before, and as you
    interminably continue to prove, you are a zombic memebot, and
    will not let logic, facts or evidence deter you from the mindless
    proselytization of your precious beliefs.
    >
    > Whole = conception
    > Part = conceiver
    > Dynamic relationship = conceiving
    > Static relationship = conceived
    >
    > Whole = perception
    > Part = perceiver
    > Dynamic relationship = perceiving
    > Static relationship = perceived
    >
    > Further more these lack precision in that they leave-out at this level the
    > text/context, positive/negative, forground/background elements that take us
    > to EIGHTS:
    >
    > e.g. concept of signification, interpreted AS A WHOLE, includes a
    > contractive perspective as well as an expansive perspective. IOW there are
    > elements of the WHOLE that remain associated with the concept and at these
    > levels of analysis are 'discrete'; not part of the other distinctions.
    >
    The simple fact is that in a system, the constituent components
    RELATE to each other; they are neither polyfurcated, fragmented,
    or otherwise nonrelational to each other, nor are they identical to,
    seamlessly united with, or otherwise amorphously fused with each
    other. You just cannot pull precise digital values out of a system;
    they are complex and if they could even be assigned numerical
    values, they most likely would be fractal. But such subtleties and
    nuances are lost on the likes of you.
    >
    > Concept of a sign includes the same dichotomy as does the concepts of
    > Dynamic and Static.
    > Thus perception, interpreted as a WHOLE, includes a contractive as well as
    > expansive emphasis.
    > The perceiver includes the same, as does the perceiving and the perceived.
    >
    > IOW there are EIGHT modes of interpretation that serve as a basic set of
    > interpretive tools for identifying things.
    >
    > With these eight we then 'mix' them together to give more complex modes of
    > interpretation etc
    >
    You sound like nothing so much as a Scientologist. Left/right, in-
    front-of/behind, above/below are a triad of dyads, comprising SIX,
    just as are being/doing (one must be to do), knowing/saying (one
    must know to say), and having/making (one must have to make),
    but the latter can also be organized being/knowing/having
    (passive/static) and doing/saying/making) (active/dynamic).
    >
    > You seem to favour the triangular model without seeing the 'one' behind them
    > in that the WHOLE forms the single context, the root frame of reference
    > within which you identify your threes and as such forms FOURS.
    >
    Onece again, the mereological category error of conflating two
    distinct classes. Say I havbe a cat, a collar, and a leash; three
    things, right? No, you maintain that it is four things, counting the
    cat-collar-leash system. But this is counting the constituents
    TWICE; once in isolation, once in relation. Counting constituents
    of a system cannot include counting the system as a whole as a
    single constituent, but this is your continual error. Would you then
    maintain that positive-negative, being-becoming, and other dyads
    should have the dual system counted separately, yielding THREE?
    Of course not; you only introduce your error when it serves your
    purpose, while I point out that there are irreduceably dyadic AND
    irreduceably triadic AND irreduceably nondyadic aand nontriadic
    polysystems to be found. You try to make your part the whole
    generally, which is perhaps why you are so prone to commit the
    error of equating wholes and parts.

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