Re: Tests show a human side to chimps

From: Robin Faichney (robin@reborntechnology.co.uk)
Date: Wed Nov 15 2000 - 09:47:54 GMT

  • Next message: Vincent Campbell: "RE: Tests show a human side to chimps"

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    Date: Wed, 15 Nov 2000 09:47:54 +0000
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    Subject: Re: Tests show a human side to chimps
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    In-Reply-To: <200011142347.PAA15042@mail2.bigmailbox.com>; from hemidactylus@my-deja.com on Tue, Nov 14, 2000 at 03:47:14PM -0800
    From: Robin Faichney <robin@reborntechnology.co.uk>
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    On Tue, Nov 14, 2000 at 03:47:14PM -0800, Scott Chase wrote:
    > >From: Robin Faichney <robin@reborntechnology.co.uk>
    > >Of course everyone asks "why questions". But I doubt that many ask
    > >them at the high level of abstraction you've been using ("...most of
    > >all we want to know why"). Seems to me a small minority like to think
    > >they're speaking for the majority in this, as in so many other things.
    > >It's certainly only a very small minority of contemporary Western
    > >philosophers who concern themselves with such (IMHO silly) questions.
    > >
    > I guess evolutionary biologists must ask pretty silly darn questions then
    > or I've learned a different connotation for how versus why than everyone
    > else here.
    >
    > The study of evolution as an historical process involves the asking of why
    > questions. The study of physiology or molecular biology or developmental
    > biology for the most part is concerned with how questions. Ernst Mayr (an
    > evolutionary biologist with interests in philosophy) has written on this
    > proximate (how) versus ultimate (why) dichotomy.

    "Ultimate", yes. "Real" why questions are teleological: to ask why
    something occurred is to ask for what purpose it was done, which only
    makes sense when we're using the intentional stance: when we're supposing
    there was a do-er with a purpose. Or to put it another way, why questions
    are an example of the intentional stance. (Or perhaps the design stance,
    but that depends upon the intentional stance.) Now, the application
    of the intentional stance to evolution is something about which much
    has been written, but I think there's a fairly general concensus that,
    though it is obviously very tempting, in fact why questions in this
    context are best viewed as disguised how questions. Eg: why did we evolve
    such big brains? Translation: what about big brains, in the context in
    which they evolved, was adaptive. OK, that's "what" rather than "how",
    but you know what I mean. I hope?

    -- 
    Robin Faichney
    robin@reborntechnology.co.uk
    

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