Received: by alpheratz.cpm.aca.mmu.ac.uk id HAA03512 (8.6.9/5.3[ref pg@gmsl.co.uk] for cpm.aca.mmu.ac.uk from fmb-majordomo@mmu.ac.uk); Wed, 11 Oct 2000 07:32:15 +0100 Subject: Re: Sin Date: Wed, 11 Oct 2000 02:29:10 -0400 x-sender: wsmith1@camail2.harvard.edu x-mailer: Claris Emailer 2.0v3, Claritas Est Veritas From: "Wade T.Smith" <wade_smith@harvard.edu> To: "Memetics Discussion List" <memetics@mmu.ac.uk> Content-Type: text/plain; charset="US-ASCII" Message-ID: <20001011062904.AAA17253@camailp.harvard.edu@[204.96.32.117]> Sender: fmb-majordomo@mmu.ac.uk Precedence: bulk Reply-To: memetics@mmu.ac.uk
Hi Diana Stevenson --
>Tracing the evolution of an idea or symbol can be
>fascinating in its own right, and seems a valid subsection of memetic
>research to me. Are there reasons why it shouldn't be?
Nope.
Tracing the paths of sin is a good place to start. So often, myths (and
other memetic narratives) are used proscriptively.
- Wade
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