Re: the conscious universe

From: Joe E. Dees (joedees@bellsouth.net)
Date: Tue Oct 03 2000 - 01:09:14 BST

  • Next message: Joe E. Dees: "RE: the conscious universe"

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    From: "Joe E. Dees" <joedees@bellsouth.net>
    To: memetics@mmu.ac.uk
    Date: Mon, 2 Oct 2000 19:09:14 -0500
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    Subject: Re: the conscious universe
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    Date sent: Mon, 02 Oct 2000 19:50:03 +0100
    From: Douglas Brooker <dbrooker@clara.co.uk>
    Organization: University of London
    To: memetics@mmu.ac.uk
    Subject: Re: the conscious universe
    Send reply to: memetics@mmu.ac.uk

    > "Wade T.Smith" wrote:
    >
    > > Empirical science _is_ universal- always has been and always will be,
    > > world without end amen.
    >
    > The teachings of one school of mysticism combines theory and empirical
    > practice. The practice consists of a large number of exercises that are also
    > referred to as 'experiments.' One purpose of the experiments is to allow the
    > student to test and verify the theoretical propositions to their own
    > satisfaction. Scepticism is encouraged.
    >
    > The experiments, simply described, apply various forms of concentration and
    > meditation, to develop the student's skill using their mind and understanding
    > the dimensions and capabilities of their consciousness. One experiment
    > involves placing a piece of paper in a bowl of water and by applying the
    > technique described to cause the paper to move about the surface of the water
    > as directed by the consciousness of the student. The exercise is meant to
    > demonstrate the theoretical principle that thoughts are 'things' and that
    > thoughts can be focused in such a way as to produce empirical manifestations
    > entirely through correct direction of consciousness.
    >
    > On the basis that thoughts are things, it seems to follow that there is a
    > physical basis to memetics. This is one mystical interpretation.
    >
    Memes are meaningful patterns encoded in neurons and sound
    waves and print, etc., not the bodies or the air pressure or the ink
    and paper themselves. While their material/energetic substrate
    subsists in the world of being, memes themselves are of the world
    of meaning, and may be encoded in many different ways by means
    of many differing physical substrates.
    People who are trying to move paper floating in a bowl are also
    subliminally blowing on it, and tend to convince themselves a
    posteriori that they were successful in any case - kina like a ouija
    board.
    >
    > Douglas
    >
    >
    >
    > ===============================================================
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
    > For information about the journal and the list (e.g. unsubscribing)
    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >
    >

    ===============================================================
    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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