RE: mysticism etc

From: Vincent Campbell (v.p.campbell@stir.ac.uk)
Date: Fri Sep 22 2000 - 14:50:58 BST

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    From: Vincent Campbell <v.p.campbell@stir.ac.uk>
    To: "'memetics@mmu.ac.uk'" <memetics@mmu.ac.uk>
    Subject: RE: mysticism etc
    Date: Fri, 22 Sep 2000 14:50:58 +0100
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    Fair enough Robin.

    I nearly put something to the same effect on my last post.

    We'll call it a draw, eh? :-)

    Vincent

    > ----------
    > From: Robin Faichney
    > Reply To: memetics@mmu.ac.uk
    > Sent: Friday, September 22, 2000 1:44 pm
    > To: memetics@mmu.ac.uk
    > Subject: Re: mysticism etc
    >
    > You should probably read the last paragraph of this message before
    > replying to it.
    >
    > On Fri, Sep 22, 2000 at 11:02:52AM +0100, Vincent Campbell wrote:
    > > >I already told you, there's no "secret knowledge", but that
    > > particular
    > > >dig is just too tempting, isn't it? Not that giving in to such
    > > temptation
    > > >is particularly rational, but there you go.
    > >
    > > It is 'secret' because according to the position it can only be revealed
    > > through the practice and can't be articulated in a verbal manner. The
    > line
    > > then becomes 'I can't tell you- you must just do'. When the skeptical
    > > student asks 'why?', the answer is 'you'll find out when you do it'.
    > When
    > > the student does it but doesn't get any noticeable response, the mystic
    > then
    > > says 'Oh, well you're probably not doing it right'. The student then
    > says
    > > 'well please tell me how to do it right', and the mystic 'I cannot tell
    > you
    > > how to do it correctly, you just must practice until you get it'.
    >
    > OK, so how to ride a bike is "secret knowledge" too.
    >
    > > Like I said, I'm not Mr Spock :-) I do think there's a difference
    > though
    > > between doing something for its physiological benefits, and then turning
    > > that into The Answer.
    >
    > How about an approach that says most of our troubles are, at root,
    > psychological, and then offers a practice with psychological benefits?
    >
    > > Why does it all fall away if it's metaphorical? To take up your point
    > below
    > > about even the idea of Jesus being the son of God being a metaphor; well
    > if
    > > that's the case, then God can be a metaphor, and if God is metaphorical
    > then
    > > God is simply an idea. Why give it all the weight of your entire life
    > when
    > > it's simply an idea, a theory, without actually thinking about the
    > evidence
    > > for it?
    >
    > The question is: what's it a metaphor for? All ideas are "just" ideas,
    > and that includes rationality, objectivity, reality, etc. But some
    > ideas are more important than others because of what they stand for.
    > I mentioned in passing that I didn't believe in God unless maybe that
    > meant Reality or even Us -- I'm actually quite serious about that.
    > I think much God-talk makes sense if that word is taken to mean reality
    > as a whole. I believe that some religions, properly practiced and
    > understood, do help us relate to reality -- although I know that will
    > upset the typical atheist! So it's not a matter of putting such emphasis
    > on a mere idea, but on the idea of Reality -- or whatever it is that
    > "God" means for you. And even for those who literally "believe in
    > God", what's actually important about that for them is, of course, its
    > psychological significance, not its ontological status. Psychology is
    > what it's ALL about. It's just a pity neither the fundamentalists nor
    > the atheists can appreciate that. Both take it all too literally.
    >
    > <big snip>
    >
    > I appreciate the time you've spent on this and previous replies,
    > but my own time just now (as always, it seems) is very limited.
    > I'll continue to read messages on this list, but I won't be sending
    > many for the foreseeable future. This argument has been interesting,
    > though frustrating (as always, again). Thank you for your input! :-)
    > (And Wade, too.)
    >
    > --
    > Robin Faichney
    >
    > ===============================================================
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
    > For information about the journal and the list (e.g. unsubscribing)
    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >

    ===============================================================
    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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