RE: solipsistic view on memetics

From: Vincent Campbell (v.p.campbell@stir.ac.uk)
Date: Thu Sep 14 2000 - 11:08:14 BST

  • Next message: Vincent Campbell: "RE: solipsistic view on memetics"

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    From: Vincent Campbell <v.p.campbell@stir.ac.uk>
    To: "'memetics@mmu.ac.uk'" <memetics@mmu.ac.uk>
    Subject: RE: solipsistic view on memetics
    Date: Thu, 14 Sep 2000 11:08:14 +0100
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    Ponder this question for your return then Chris.

    You said:

    >These experiences must have *some*
    >connection to other domains of human enquiry, such as western
    psychology,
    >deconstruction, neuroscience, info theory, etc.

    I've added the emphasis here since I wonder why the normative phrase here?

    Happy journeys, safe return.

    Vincent
    > ----------
    > From: Chris Lees
    > Reply To: memetics@mmu.ac.uk
    > Sent: Wednesday, September 13, 2000 4:16 pm
    > To: memetics@mmu.ac.uk
    > Subject: Re: solipsistic view on memetics
    >
    > Wade wrote :
    >
    > >Does the intellect really need a booster rocket?
    >
    > Your close to where my thought is here , Wade, but I don't conceive
    > of an individual intellect needing a boost. What I was getting
    > at, is that our collective knowledge advances as new minds add
    > conceptual richness to our vocabulary, and that this sometimes
    > allows us to discuss areas which were previously totally obscure.
    > So what I'm saying is that there is a challenge, to any individual
    > intellect, to formulate conceptual tools, even neologisms, to refine
    > the enquiry so that those who are interested can comprehend more.
    >
    > Zen practice certainly produces or allows extraordinary experiences.
    > Yet there does not seem to be anything weird or abnormal involved,
    > but rather a feeling of getting closer to what is 'kinda true and natural'
    > if you'll forgive the woolly phrase. These experiences must have *some*
    > connection to other domains of human enquiry, such as western psychology,
    > deconstruction, neuroscience, info theory, etc. It's legitimate to
    > discuss what those connections might look like. Nothing 'mystical'
    > about that, in whatever way the word is interpreted. It's a treacherous
    > word
    > and causes endless avoidable confusion whenever it gets used because
    > everyone is automatically talking at cross-purposes. Best avoid imo
    > and speak of specific examples, such as Sufi or Blake's or whatever.
    >
    > I've got to drop out again now, but thanks to all for the thoughts and
    > comments.
    >
    > C.L.
    >
    > ===============================================================
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
    > For information about the journal and the list (e.g. unsubscribing)
    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >

    ===============================================================
    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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