Received: by alpheratz.cpm.aca.mmu.ac.uk id UAA25624 (8.6.9/5.3[ref pg@gmsl.co.uk] for cpm.aca.mmu.ac.uk from fmb-majordomo@mmu.ac.uk); Wed, 19 Jul 2000 20:08:05 +0100 Message-Id: <200007191906.PAA24051@mail6.lig.bellsouth.net> From: "Joe E. Dees" <joedees@bellsouth.net> To: memetics@mmu.ac.uk Date: Wed, 19 Jul 2000 14:10:33 -0500 Content-type: text/plain; charset=US-ASCII Content-transfer-encoding: 7BIT Subject: RE: Was Freud a Minivan or S.U.V. Kind of Guy? In-reply-to: <20000718121141.AAA2273@camailp.harvard.edu@[204.96.32.190]> X-mailer: Pegasus Mail for Win32 (v3.01b) Sender: fmb-majordomo@mmu.ac.uk Precedence: bulk Reply-To: memetics@mmu.ac.uk
Subject: RE: Was Freud a Minivan or S.U.V. Kind of Guy?
Date sent: Tue, 18 Jul 2000 08:11:42 -0400
From: "Wade T.Smith" <wade_smith@harvard.edu>
To: "Memetics Discussion List" <memetics@mmu.ac.uk>
Send reply to: memetics@mmu.ac.uk
> Vincent Campbell made this comment not too long ago --
>
> >I thought these Freudian categories of mind had long since been junked by
> >most psychologists?
>
> Well, if anything has SAMENESS/DIFFERENCE it's valid by point of it's
> being the way we see things....
>
> Did anyone hear the pin drop of post-modernism?
>
> - Wade
>
Sameness and difference are abstract and noumenal absolutes,
since something can neither be exactly the same as, or identical
to, another thing (only exactly the same as itself), nor can
something be entirely nonrelational to something else while
residing in the same universe or cognitive meaning-structure. All
things are more or less similar to each other in the concrete
phenomenal and interrelational world we share, similarity being the
dialectical synthesis of identicality and difference.
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