RE: (part 2) Philosophy of Technology: scale and meaning; samenes s and difference

From: Vincent Campbell (v.p.campbell@stir.ac.uk)
Date: Thu Jul 13 2000 - 13:16:55 BST

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    From: Vincent Campbell <v.p.campbell@stir.ac.uk>
    To: "'memetics@mmu.ac.uk'" <memetics@mmu.ac.uk>
    Subject: RE: (part 2) Philosophy of Technology: scale and meaning; samenes s and difference
    Date: Thu, 13 Jul 2000 13:16:55 +0100
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    So you wouldn't agree with The X-Files' Mulder then that
    'The truth is out there' ? :-)

    > ----------
    > From: Chris Lofting
    > Reply To: memetics@mmu.ac.uk
    > Sent: Thursday, July 13, 2000 5:19 am
    > To: Memetics
    > Subject: (part 2) Philosophy of Technology: scale and meaning;
    > sameness and difference
    >
    > continuation...
    >
    > (15) What my template work shows is that at the 'pure' SAMENESS level,
    > that
    > of the species, all of the DIFFERENCE is encoded in SAMENESS in the form
    > of
    > basic object/relationship distinctions that are unique to that level;
    > there
    > is never anything 'new' other than a variation on an existing, for all
    > purposes hard-coded, theme.
    >
    > (16) Furthermore, there is a degree of structure at the species level such
    > that when presented with data from a source, a discipline, that is
    > 'outside'
    > of our realm of experience at the DIFFERENCE level, we can zoom-in (or
    > down)
    > to the species level of communication and quickly pick-up the patterns
    > that
    > operate at the species level and from there extrapolate back to the 'top'
    > level, the discipline-specific level. Thus we reduce the time it takes to
    > 'understand' a particular discipline or concept/idea etc since at the
    > species level of communications it will have a format that we can use to
    > make analogies etc to other disciplines and so use DIFFERENCE (i.e. other
    > disciplines) to detect SAMENESS (common general meanings).
    >
    > (17) In the particular context of the DIFFERENCES between Astrology and
    > Astronomy, both systems use dichotomisations (a species level tool) as the
    > source of their distinction making and as such the sense of VALUE we get
    > from each will be the SAME, the 'thrill' of discovering a 'new' truth in
    > either discipline is coded in the SAME way at the species level even if
    > the
    > expression level is exceedingly DIFFERENT. The presence of the species
    > level
    > allows for the apparently 'fictitious' to retain value since the SAMENESS
    > of
    > the method of meaning determination at this level does not discriminate
    > between Art and Science, Fact nor Fiction but only on value; on
    > survivability etc.
    >
    > (18) In the creation of ANY idea/discipline, even if 'absolutely' unique
    > from all other, there is an element of meaning present at the species
    > level
    > that ensures understanding by all others, even if only in a general way.
    > This general way is just enough to be able to understand the contents of
    > that discipline even if the symbolisms etc seem 'obscure' but to achieve
    > this does require understanding of the structure of level (4(a)) and this
    > is
    > something that, to date, I have not seen done in schools/universities etc;
    > there is no course on "Fundamental Information Processing in Our Species"
    > probabily because the neurological data to support such a course has only
    > recently been discovered.
    >
    > (19) From the above analysis I think it becomes clear that our
    > over-emphasis
    > on DIFFERENCE, and so specialisation, has distracted us from reflecting on
    > SAMENESS levels of communications as a possible source of easing the
    > pressures place on us by the emphasis on DIFFERENCE detection (as well as
    > of
    > DIFFERENCE presentation since the habituation process to SAMENESS has a
    > price in a materialist world, we have to keep re-identifying, re-wrapping,
    > the old in 'new' forms to maintain sales etc To keep things dynamic
    > requires
    > DIFFERENCE).
    >
    > (20) Reflecting on (1) to (19) there is a noticable pattern of development
    > where we move from the general one (species) to the many (individuals
    > within
    > the species). In terms I link to the species-level of communications, (and
    > described in more detail at my websites) there is a bias of moving from a
    > BLEND (the one) to a BOND (one starts to split) to a BOUND (two+, but
    > static) to a BIND (two+ but dynamic) state; the latter manifesting
    > independent forms (individuals) interacting over time but with no
    > observable
    > connection. BINDING is like having a contract between two parties such
    > that
    > over time their behaviour suggests some sort of dependence (e.g. their
    > species natures). Overall this pattern reflects a sort of unblending of
    > the
    > original species once it is formed where genetic diversity is inevitable.
    > This diversity may act to ensure survival of basic species elements but in
    > doing so also acts to be the birth place for 'new' species.
    >
    > (21) I have also noticed that, also from an evolution context, there is a
    > development pattern that is the reverse of the above, we go from BIND to
    > BOUND to BOND to BLEND. This pattern takes us from DIFFERENCE to SAMENESS
    > and is reflected in such concepts as initial processes in Darwinism where
    > a
    > gene and a context start out 'different' and over time become so entangled
    > that they become 'one'.
    >
    > (22) Thus the pattern within (20) suggests a process that is seemingly
    > INTERNAL but expansive, where a species will develop into sub species and
    > eventually lead to the emergence of 'new' species. There is a general
    > emphasis here of SAMENESS BEHIND/WITHIN DIFFERENCE.
    >
    > (23) The pattern within (21) suggests a process that is seemingly EXTERNAL
    > but contractive, thus two species can interact and if it works out become
    > one either literally or in the form of a tight symbiotic relationship
    > which
    > for all purposes is interpreted as if one. There is general emphasis here
    > of
    > SAMENESS BETWEEN DIFFERENCE.
    >
    > (24) We can thus combine these sequences into a thread of development that
    > is applicable to ALL ideas/disciplines/species etc etc., we have a basic
    > set
    > of species-level patterns that will reveal the properties and methods of
    > ANY
    > concept through the use of recursive dichotomisations and a set of basic
    > feelings. In moving 'up' levels we particularise these general
    > distinctions
    > through words and symbols but these never replace the basic patterns they
    > just make them appear DIFFERENT by covering them; which is what metaphors
    > do
    > in that the cover becomes the carrier of the underlying meaning. Overall
    > we
    > seem to have found the basic method used by our species to process
    > information and as such determine/generate meaning.
    >
    > (25) My template work has used the I Ching (Book of Changes) as an example
    > of this process of particularising species-level meaning such that I have
    > been able to take the Book of Changes way beyond its original form of 'a
    > divination system' and demonstrate it to be a very useful form of
    > symbolisation of species-level meaning in that the symbols work at both
    > the
    > particular and general level and behind each symbol we find the set of
    > feelings that elicit at least fundamental meanings.
    >
    > (26) The reason so many 'see' so much in the I Ching (e.g. mathematics,
    > quantum mechanics etc etc) is that the use of recursive dichotomisations
    > in
    > this system reflect the use of recursive dichotomisations at the species
    > level of meaning, at the SAMENESS level, such that you can see 'anything'
    > in
    > the I Ching or any system developed using the same principles.
    >
    > (27) Such systems, such metaphors, as the I Ching thus work as aids in
    > zooming-in on any discipline, both from the point of view of whole/part
    > differentiation as well as static/dynamic relationships differentiation.
    > These GENERALS aid in understanding the underlying 'roots' of the
    > PARTICULARS and as such aid in assimilating information at a high band
    > width, you can process high level DIFFERENCES more easily since you can
    > look
    > to the SAMENESS level, the species-level, to give you some foundations
    > without having to learn the whole lexicon from scratch before you can act.
    >
    > (28) The above material demonstrates that we can make some assumptions
    > about
    > information and that is that it will conform in some way or another to the
    > patterns at the species level of processing information; regardless of any
    > DIFFERENCES there is ALWAYS that level of SAMENESS, and understanding the
    > dynamics of SAMENESS can help us in understanding the dynamics of
    > DIFFERENCE
    > and so see through the veil of specialisation to the underlying general
    > nature of our species.
    >
    > Best,
    >
    > Chris.
    >
    > ------------------
    > Chris Lofting
    > websites:
    > http://www.eisa.net.au/~lofting
    > http://www.ozemail.com.au/~ddiamond
    >
    >
    > ===============================================================
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
    > For information about the journal and the list (e.g. unsubscribing)
    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >

    ===============================================================
    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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