RE: New Memes Book

From: Vincent Campbell (VCampbell@dmu.ac.uk)
Date: Tue 15 Mar 2005 - 16:49:17 GMT

  • Next message: Paul: "RE: New Memes Book"

    Ooh, I like the idea that memes are representational.

    I did mean artefacts as in media forms, art, sculpture etc. so it sounds like I'm going to like your book.

    Vincent

    > ----------
    > From: Kate Distin
    > Reply To: memetics@mmu.ac.uk
    > Sent: Tuesday, March 15, 2005 4:10 PM
    > To: memetics@mmu.ac.uk
    > Subject: Re: New Memes Book
    >
    > Vincent Campbell wrote:
    >
    > >You should check out the archives of the list for some lambasting of
    > >Aunger's book. I must admit it quite put me off reading it- as most of
    > the
    > >criticism was very neuroscience, and beyond me, so I thought I couldn't
    > read
    > >it without worrying that it sounded ok to me, but probably wasn't.
    > >
    > >Actually if you go further back into the archives you'll find lambasting
    > of
    > >Blackmore's and Lynch's books too.
    > >
    > >
    > I suppose I should brace myself!
    >
    > >So where are you in the 'what are memes?' war- memes in the mind? memes
    > in
    > >behaviour? memes in artefacts? some combination of the lot? memes as
    > merely
    > >a metaphor? memes as a crazy, silly idea thought up by people with
    > nothing
    > >better to do in their lives?
    > >
    > >
    > Not crazy, not silly and probably not merely a metaphor. Having started
    > out as a memes-agnostic, exploring the idea as an intellectual exercise
    > more than anything, I am now much more of a realist about them.
    >
    > Memes in the mind - yes. Memes in behaviour and/or artefacts - it
    > depends what you mean by "behaviour" and "artefacts": memes in artefacts
    > like books and CDs - definitely; memes in spoked wheels (to use one of
    > Dennett's examples) - no. Memes, on my view, are fundamentally
    > representational, so anything that isn't a representation can't be a
    > meme. This turns out to be a key point on which I disagree with Dennett
    > and Blackmore in particular, both of whom use a lot of examples based on
    > things that I don't see as memes at all. The other major point at which
    > our views diverge is their claim that the mind is a meme-complex. I
    > think we can have our cake and eat it: that memetics is compatible with
    > a conventional view of the conscious human mind.
    >
    > Kate
    >
    > ===============================================================
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
    > For information about the journal and the list (e.g. unsubscribing)
    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >
    >

    =============================================================== This was distributed via the memetics list associated with the Journal of Memetics - Evolutionary Models of Information Transmission For information about the journal and the list (e.g. unsubscribing) see: http://www.cpm.mmu.ac.uk/jom-emit



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