Received: by alpheratz.cpm.aca.mmu.ac.uk id GAA02442 (8.6.9/5.3[ref pg@gmsl.co.uk] for cpm.aca.mmu.ac.uk from fmb-majordomo@mmu.ac.uk); Thu, 25 May 2000 06:25:51 +0100 From: "havelock" <havelock@tig.com.au> To: <memetics@mmu.ac.uk> Subject: RE: Shaving Date: Thu, 25 May 2000 15:24:49 +1000 Message-ID: <LNBBJFJFCJFOIJDOGJMAEEHJEPAA.havelock@tig.com.au> Content-Type: text/plain; charset="iso-8859-1" Content-Transfer-Encoding: 7bit X-Priority: 3 (Normal) X-MSMail-Priority: Normal X-Mailer: Microsoft Outlook IMO, Build 9.0.2416 (9.0.2910.0) X-MimeOLE: Produced By Microsoft MimeOLE V5.00.2314.1300 Importance: Normal In-Reply-To: <Pine.WNT.4.21.0005241942250.-49314761-100000@Starship051.cbe.wwu.edu> Sender: fmb-majordomo@mmu.ac.uk Precedence: bulk Reply-To: memetics@mmu.ac.uk
there has been a lot of work on hair. I always remember Desmond Morris'
explanations in the Naked Ape which might entertain that covers a biological
explantion of gender attraction.
While historically we have seen long hair as meaning a wilder state
(wildman - Samson, Mad Hermits and the Unibomber) and shorter hair has come
to reflect a more civilised image. eg. In the 60's when the youth rebelled
against authority they took to wearing long hair and facial hair.
I suspect the current mode of no facial hair has more to do with ageism than
conforming to social authority - how many mens hair die ads do you see these
days compared to 10 years ago?
You might want to look at:
Historical
'The beard as an iconographical feature in the Viking period and the early
middle ages' by Bergen, p in Acta Archaeologica 1964
The famous 'Magical Hair' by Leach E in The Journal of the Royal
Anthropological Institute of Great Britian and Ireland
and
Medusa's Hair: An Essay on personal symbols and religious experience by
Obeyesekere, G 1981
I have more if you want them
> -----Original Message-----
> From: fmb-majordomo@mmu.ac.uk [mailto:fmb-majordomo@mmu.ac.uk]On Behalf
> Of TJ Olney
> Sent: Thursday, May 25, 2000 12:50 PM
> To: memetics@mmu.ac.uk
> Subject: Shaving
>
>
> Does anyone have any references for the history of shaving and/or for any
> sociobiological explanations for how shaving (male and/or female) would
> be or even could be a reproductive advantage?
>
> Put another way, are shaving customs, clearly memetically transmitted
> behaviors, purely memetic?
>
> Are they perhaps an example of a memeplex that confers genetic advantage
> through sexual selection only after the memeplex is widespread?
>
> TJ Olney
>
>
> ===============================================================
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This was distributed via the memetics list associated with the
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For information about the journal and the list (e.g. unsubscribing)
see: http://www.cpm.mmu.ac.uk/jom-emit
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