Received: by alpheratz.cpm.aca.mmu.ac.uk id WAA01421 (8.6.9/5.3[ref pg@gmsl.co.uk] for cpm.aca.mmu.ac.uk from fmb-majordomo@mmu.ac.uk); Mon, 22 May 2000 22:27:28 +0100 From: "Richard Brodie" <richard@brodietech.com> To: <memetics@mmu.ac.uk> Subject: RE: Central questions of memetics Date: Mon, 22 May 2000 14:25:25 -0700 Message-ID: <NBBBIIDKHCMGAIPMFFPJCELNENAA.richard@brodietech.com> Content-Type: text/plain; charset="iso-8859-1" Content-Transfer-Encoding: 7bit X-Priority: 3 (Normal) X-MSMail-Priority: Normal X-Mailer: Microsoft Outlook IMO, Build 9.0.2416 (9.0.2911.0) Importance: Normal X-MimeOLE: Produced By Microsoft MimeOLE V5.00.2919.6600 In-Reply-To: <392278B0.E3EC00D7@mediaone.net> Sender: fmb-majordomo@mmu.ac.uk Precedence: bulk Reply-To: memetics@mmu.ac.uk
Chuck wrote:
<<So you provide me with a example of a meme (besides the annoying ditty
that keeps
repeating itself in your head) that is not useful in either direct practical
terms or indirectly through establishment of alliances and status (which in
turn
lead to access to material resources), and you have falsified my theory.
Your
frustration that I do find usefulness where you find only triviality is a
comment
on the differences we have in method and theory.>>
Do you mean useful to the genes of the individual who hosts the meme?
Clearly there are plenty of counterexamples. Riding motorcycles, vasectomy,
birth control, unprotected sex, crossing the street, drinking, eating red
meat...
If all you mean is that holding the meme has some psychic value, then you
have left the bounds of sociobiology and entered memetics.
Richard Brodie richard@brodietech.com
http://www.memecentral.com/rbrodie.htm
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