Received: by alpheratz.cpm.aca.mmu.ac.uk id XAA06229 (8.6.9/5.3[ref pg@gmsl.co.uk] for cpm.aca.mmu.ac.uk from fmb-majordomo@mmu.ac.uk); Tue, 12 Mar 2002 23:23:19 GMT Subject: Re: Cultural traits and vulnerability to memes Date: Tue, 12 Mar 2002 18:17:14 -0500 x-sender: wsmith1@camail.harvard.edu x-mailer: Claris Emailer 2.0v3, Claritas Est Veritas From: "Wade T.Smith" <wade_smith@harvard.edu> To: "Memetics Discussion List" <memetics@mmu.ac.uk> Content-Type: text/plain; charset="US-ASCII" Message-Id: <20020312231711.87C641FD45@camail.harvard.edu> Sender: fmb-majordomo@mmu.ac.uk Precedence: bulk Reply-To: memetics@mmu.ac.uk
Hi Jeremy Bradley -
>Isn't hardwiring the same thing as instinct?
It is also the hardwiring of the developmental organism. We are hardwired
to make language. But it is not instinctual- it will not just happen, it
has to be developed while interacting with environmental stimuli.
As for what the perception and treatment of time is in a culture- man is
a pattern seeker. Cultural interactions may or may not expand or reduce
observed cycles to seasons, or months, or days, or epochs. The pattern is
findable in any of these. Time is one of the patterns of culture,
perceptually speaking. It is also a function of space, and vice versa,
physically speaking.
There will always be a problem finding shared patterns in the perceptions
of reality, and the processes of reality.
But reality, or time, doesn't care. One of the interesting things about
aboriginal cultures, to put a name to many, is that they all have a
mythology where they are the center of it all, and what they do affects
the entire cosmos. Interesting conceit, of course. But conceit only.
- Wade
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