Re: objections to memes

From: Dan Plante (dplante@home.com)
Date: Sun Mar 19 2000 - 20:17:12 GMT

  • Next message: Aaron Lynch: "Re: objections to "memes""

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    Date: Sun, 19 Mar 2000 12:17:12 -0800
    To: memetics@mmu.ac.uk
    From: Dan Plante <dplante@home.com>
    Subject: Re: objections to memes
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    I'm not familiar with Lakatos, but I think I understand the social dynamics
    you're referring to. I do believe there exists the possibility of deriving at
    least a statistical model of "what's going on in the head" in relation to
    observed behaviour, and applying it in some statistically valid manner (a la
    Mendel).

    Under favourable circumstances, I imagine I would agree with your analysis of
    the situation; however, what if it becomes clear to most on this list and
    elsewhere, that this particular area is where "Memetics" really should be
    applied to? Should we then abandon this surmised "most favourable avenue" for
    fear of marginalization through peer ridicule? I understand the input / output
    paradigm you speak of, the other side of the coin being that the (ad-hoc or
    not) output exceeds the empirical input (as evidenced in the implosion, through
    inbreeding of ideas, in the philosophical academe for decades).

    Do you really think that "Memetics" could be viewed by the established
    scientific community with more suspicion, contempt or even indifference, than
    is shown today? I'm not suggesting we shouldn't "step gingerly", but I don't
    think we should worry about doing much more than that. After all, it really
    doesn't matter what "we" think any way. If someone even remotely familiar with
    the field wants to write a book for the popular press outlining the emergence
    of concious thought through microtubule reception of quantum flux solitons from
    Tau Ceti, they're going to do it regardless, I imagine.

    Dan

    At 05:59 PM 19/03/00 +0000 Derek Gatherer wrote:
    >Kenneth: (quoting Dan)
    >
    >Why do people who object to memes....etc?
    >
    >Derek:
    >
    >I don't object to the use of the word memes as a whole, merely to its use to
    >describe unobservable mental things or events. Trying to pretend that it
    >doesn't matter that the events are unobservable doesn't help matters, but
    >actually makes them worse. Trying, as the internalists do, to bring in yet
    >more dubious analogies from physics suggests a need to read Lakatos on what
    >happens to research programmes when the ad hoc input exceeds the empirical
    >output.
    >
    >____________________________________________________________________
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    >
    >This was distributed via the memetics list associated with the
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    ===============================================================
    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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