Re: Monkeys stone herdsman in Kenya

From: Kenneth Van Oost (Kenneth.Van.Oost@village.uunet.be)
Date: Sun Mar 05 2000 - 10:47:30 GMT

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    From: "Kenneth Van Oost" <Kenneth.Van.Oost@village.uunet.be>
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    Subject: Re: Monkeys stone herdsman in Kenya
    Date: Sun, 5 Mar 2000 11:47:30 +0100
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    ----- Original Message -----
    From: Raymond Recchia <rrecchia@mail.clarityconnect.com>
    To: <memetics@mmu.ac.uk>
    Sent: Saturday, March 04, 2000 2:04 PM
    Subject: Re: Monkeys stone herdsman in Kenya

    > At 12:34 PM 03/03/00 -0500, Mark wrote:
    >
    > >I was trying to better understand what you used to distinguish 'socially
    > >derived behaviors' and 'memes.' People use meme in a lot of different
    > >ways. I see most falling into one of two general usages.
    > >
    > >Some people use the genotype-phenotype relationship to define meme. In
    > >this case, the meme is some neural activity or circuit configuration and
    > >thus analogous to the genotype. Behavior is the phenotype (memotype).
    > >Thus, one can say that wearing a suit and tie (socially transmitted
    > >behavior) is memotype to the neural configuration is meme (genotype).
    > >
    > >Blackmore's Meme Machine discounts the genotype-phenotype logic
    explicitly.
    > > She suggests the behavior and the meme are indistinguishable. The suit
    > >and tie are both behavior and meme.

    >Raymond,Mark,

    I can find myself in Blackmore's logic,but wouldn't it be better to point
    out
    that * tie* is here a representation of (possible) behavior and that the *
    meme*
    is here the way in how we,the others observe that behavior!? After
    all,wearing
    a tie results in some kind of *behavior* (and *memes*) and I who doesn't
    wear ties at all have in some extend different *memes* (*behavior*) about
    people which do,isn't it!?
    Do you follow!?

    > >In earlier posts these two competing definitions were labeled 'G-memes'
    and
    > >'L-memes'. The 'G-meme' got its name from Derek Gatherer and an article
    he
    > >published in the Journal of Memetics. The 'L-meme' definition got its
    name
    > >from Aaron Lynch and his JoM article.
    > >
    > >I advocate the L-meme definition.
    > >
    > >I was wondering which model/definition you were using. Here is what you
    said:
    > >
    > >>>Just to toss in my two cents on this subject I think we do have to be
    > >>>careful to distinguish between socially derived behaviors and memes.
    > >
    > >Based on your elaborating comments, it seems you are using the G-meme
    > >model, equating meme and behavior. The difference between 'meme'
    (G-meme)
    > >and new individual behavior is the treatment the social group makes of
    > >their reaction to the new behavior. You are distinguishing between
    > >continuously transmitted behaviors (a social group's memorization of
    > >previous innovations) and individual innovations themselves. As best I
    can
    > >interprete these comments, behaviors become memes when they are
    replicated
    > >over time by members of the group. In other words, a behavior is only a
    > >meme if a social group imitates the behavior.
    > >
    > Except for the insistence on a G-meme model there this is pretty close.
    > Also I would modify the last sentence and substitute 'individual' for
    > 'social group'
    >
    >
    > I'm pretty much an L-meme person but when discussing memes as they are
    > passed among non-humans it is easier to speak in terms of their behavioral
    > manifestations. G-memes do not much in the way of explaining power when
    it
    > comes to higher level abstract memes like 'the theory of relavity' or 'a
    > preponderance of the evidence'. I dot see how these could be described
    > purely in behavioral terms.
    >
    > Raymond Recchia
    > Raymond O. Recchia
    >
    >
    > ===============================================================
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
    > For information about the journal and the list (e.g. unsubscribing)
    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >
    >

    ===============================================================
    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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