Received: by alpheratz.cpm.aca.mmu.ac.uk id WAA07329 (8.6.9/5.3[ref pg@gmsl.co.uk] for cpm.aca.mmu.ac.uk from fmb-majordomo@mmu.ac.uk); Sun, 10 Feb 2002 22:15:06 GMT Message-ID: <003601c1b287$98de0220$5e2ffea9@oemcomputer> From: "Philip Jonkers" <philipjonkers@prodigy.net> To: <memetics@mmu.ac.uk> References: <5.1.0.14.0.20020210120014.02c88260@pop.cogeco.ca> Subject: Re: Memes Meta-Memes and Politics 3 of 3 (1988, updates 2002) Date: Sun, 10 Feb 2002 14:06:38 -0900 Organization: Prodigy Internet Content-Type: text/plain; charset="iso-8859-1" Content-Transfer-Encoding: 7bit X-Priority: 3 X-MSMail-Priority: Normal X-Mailer: Microsoft Outlook Express 5.00.2615.200 X-Mimeole: Produced By Microsoft MimeOLE V5.00.2615.200 Sender: fmb-majordomo@mmu.ac.uk Precedence: bulk Reply-To: memetics@mmu.ac.uk
Keith:
> [Of course the other end of the spectrum with an end at "utterly
> uncritical" is to be so skeptical of what you are told that you don't
> believe those who tell you streets are dangerous places to play. So the
> bell curve gets trimmed on both ends.]
There are two sides to that medal. Altough being skeptical about the meme:
'playing in the street is dangerous' won't aid in survival, being skeptical
about
the meme: 'playing in the street in safe' does.
I think an attitude of skepsis has an optimum in effectiveness regarding
survivability. To some extent being skeptical obviously is useful as it
allows for
implementation of a selective filter for memes. The `don't believe
everything you
breathe' meme. On the other hand being extremely skeptical ultimately means
social exclusion as you don't believe anything or anybody. You will then
fail to function in any social environment which requires group conformity
and unison of thought and behavior.
Philip.
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