Re: Determinism

From: Aaron Agassi (agassi@erols.com)
Date: Tue Apr 03 2001 - 22:46:17 BST

  • Next message: Aaron Agassi: "Re: Determinism"

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    From: "Aaron Agassi" <agassi@erols.com>
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    Subject: Re: Determinism
    Date: Tue, 3 Apr 2001 17:46:17 -0400
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    ----- Original Message -----
    From: "Robin Faichney" <robin@reborntechnology.co.uk>
    To: <memetics@mmu.ac.uk>
    Sent: Tuesday, April 03, 2001 4:44 PM
    Subject: Re: Determinism

    > On Tue, Apr 03, 2001 at 10:09:34AM -0400, Aaron Agassi wrote:
    > >
    > > > On Tue, Apr 03, 2001 at 11:26:49AM +0100, Chris Taylor wrote:
    > > > > > To completely model a system, first, your map would have to be
    > > > > > coextensive with the territory, thus doubling it; then you'd need
    a
    > > > > > map to represent the Heideggerian change that mapping, which
    > > > > > requires perception of, therefore interaction with, would make to
    the
    > > > > > system, then another map of this further altering recursion, and
    so
    > > > > > on ad nauseum ad infinitum. Due to this infinite progress, it is,
    IN
    > > > > > PRINCIPLE, impossible to completely represent a concrete
    > > > > > empirical system, such as a mind or an ecology.
    > > > >
    > > > > The practical difficulties of the mapping aren't really relevant.
    The
    > > > > point is that *in principle* if you could have perfect knowledge you
    > > > > could perfectly predict. There are no ghosts in any machines. In
    > > > > practice we can only work within practical boundaries.
    > > >
    > > > It is, IN PRINCIPLE, impossible to have perfect knowledge. This makes
    > > > your scenario meaningless.
    > > >
    > > Bullshit! The perfect knowledge here discussed is not a necessary
    premise
    > > for ant conclusion, but merely a hypothetical for the purpose of
    > > illustration of an idea difficult to express otherwise.
    > >
    > > Let's rephrase the question:
    > > Is there any other reason for any different effect, except for different
    > > cause? Determinism says no. But if Determinism isn't true, then the
    answer
    > > is yes. But what would that additional factor be? I am aware of no clear
    > > answer.
    >
    > Uncertainty is both necessary and sufficient for freedom.
    >
    Just what is Uncertainty?

    Besides, Super Determinism is both necessary and sufficient for freedom.
    After all, what sort of freedom is sheer randomness?
    Freedom is characterized by predictable behavior:
    Give someone free reign over their impulses, and behavior will be
    predictable, and we call them predictable. Likewise, loftier motives.
    Because when we experience the greatest freedom in deciding choices, we say
    that in so far as such is conceivable, had we to do it again, we'd do it
    exactly the same. But when a person of principle is predictable, we call
    them, instead, reliable.

    > --
    > Robin Faichney
    > Get your Meta-Information from http://www.ii01.org
    > (CAUTION: contains philosophy, may cause heads to spin)
    >

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