Internal vs. External World

From: joedees@bellsouth.net
Date: Fri Mar 30 2001 - 02:56:07 BST

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    Subject: Internal vs. External World
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    Robin Faichney stated thusly:
    >
            <Of course my practices (not beliefs) are consequential. But
    we
    were
    > talking about revelations, not consequences. My point was that
    there's
    > a clear division of labour: science investigates the external world,
    > religion investigates the internal world. A religion that claims to
    > offer revelations about the material world is as far off-track as
    those
    > people who still believe in cold fusion. The fact that there may be
    > consequences in either direction is irrelevant.>
    >
    In fact, phenomenology practices the phenomenological reduction,
    or epoche' not only towards the 'external' world, but to all
    phenomena which appear to the observing consciousness, whether
    their source be in the world generally (distal) via perception, in
    others specifically (social) via communication, in the body
    (somatic) via proprioception, or in one's own stream of
    consciousness via introspection. Martin Heidegger, the preeminent
    student of phenomenology's inceptor Edmund Husserl,
    distingushed these realms as follows; the umwelt (the there-world),
    the mitwelt (the with-world), the korperwelt (the body-world) and the
    eigenwelt (the self-world). Philosophy has had a millenia-old
    tradition of investigating the internal world with ever-increasing rigor.

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