Re: The Demise of a Meme

From: joedees@bellsouth.net
Date: Fri Mar 23 2001 - 19:28:55 GMT

  • Next message: Wade T.Smith: "Re: The Demise of a Meme"

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    From: <joedees@bellsouth.net>
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    Date: Fri, 23 Mar 2001 13:28:55 -0600
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    Subject: Re: The Demise of a Meme
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    References: <3AB9EAD3.17192.349C81@localhost>; from joedees@bellsouth.net on Thu, Mar 22, 2001 at 12:06:43PM -0600
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    On 23 Mar 2001, at 9:58, Robin Faichney wrote:

    > On Thu, Mar 22, 2001 at 12:06:43PM -0600, joedees@bellsouth.net wrote:
    > > > > > The willingness of certain people around here to advertise
    > their > > ignorance continues to amaze me. Which Buddhism are you
    > talking > > about, Wade? Therevada or Mahayana? Indian, Thai,
    > Tibetan, Chinese, > > modern Western? How about Zen? How about *my*
    > Buddhism as described > > in the message Vincent was replying to? How
    > many Buddhist physical > > accoutrements do you think I own, Wade?
    > Wouldn't it be a good idea to > > engage your brain before posting to
    > this list? > > > And, of course, only Robin's variant is the One True
    > Way and all > the others are error-ridden hypostasy, just like in
    > Christianity, > Judaism and Islam.
    >
    > It's interesting to compare that sentence with the one that follows:
    >
    > > I do have a favorable impression of Stephen
    > > Batchelor's BUDDHISM WITHOUT BELIEFS
    >
    > Surely you don't mean Batchelor's variety of Buddhism is preferable?!
    > Gosh, Joe, I'm confused -- surely that first sentence wasn't *purely*
    > for effect!?!
    >
    You mean that you cannot see the difference between liking
    something a bit and considering it the One and Only Holy grail? I'll
    bet everyone ELSE here can grock such a wide and easy
    distinction. You're not just stretching there; you broke.
    >
    > > and it's attempt to
    > > strip cultural excrescences from the core of the theory (strip that
    > > lotus, baby; bare that yummy jewel!); I just wish he'd be honest
    > > with himself and the rest of the world and admit flat-out that what
    > > he's left with is existentialism.
    >
    > I'm not sure this is the place, but I'm quite sure you can't support
    > that assertion.
    >
    Read his first book (ALONE WITH OTHERS: AN EXISTENTIAL
    APPROACH TO BUDDHISM) and the scales will fall from your
    eyes. It actually provoked me to write a paper entitled
    EXISTENTIAL PHENOMENOLOGY AND ZEN: THE DANCER AND
    THE DANCE.
    >
    > > > > If an indicator of a faith is its use of iconography, buddhism
    > > > > wins.
    > > >
    > > > If there was a prize for self-satisfied pig-ignorance it would be
    > > > yours, Wade, no contest.
    > > >
    > > Every religion uses props, physical or chemical, to aid in the
    > > focusing of one's will upon one's purpose(s); for those who become
    > > adept at such focusing, these props become superfluous, and tend to
    > > fall away. Once one can fly, one may discard one's ladder.
    >
    > So what about those varieties of religion that are for fliers only?
    > Will you allow them to be prop-free, or are you just a little too fond
    > of the sweeping generalisation?
    >
    And you don't employ mandala, mantra, mudra, tantra or soma as
    props, and never have?
    >
    > (I have to say, I'm gratified you're starting to get some idea of what
    > religions are about, however distorted your current picture.
    > Distortion we can work with, stone-wall prejudice we cannot.)
    >
    Which is why I'm trying to disabuse you of it. One can be
    prejudiced FOR something, too, as you most obviously are, but
    have as difficult a time seeing that bigotry as a fish has in seeing
    its surrounding water. BTW, I have taught comparative religion for
    Troy State University; that requires an objectivity that I doubt you
    could conceive or imagine, considering your concretized and
    ossified memetic advocacy for one religion (Buddhism) in
    particular. Of course, there are some that I prefer to others, too
    (my three favorites being paganism, taoism and buddhism), but I
    am no zombically enthralled proselyte to any of them.
    > --
    > Robin Faichney
    > Get your Meta-Information from http://www.ii01.org
    > (CAUTION: contains philosophy, may cause heads to spin)
    >
    > ===============================================================
    > This was distributed via the memetics list associated with the
    > Journal of Memetics - Evolutionary Models of Information Transmission
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    > see: http://www.cpm.mmu.ac.uk/jom-emit
    >
    >

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    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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