Re: The Demise of a Meme

From: Robin Faichney (robin@reborntechnology.co.uk)
Date: Wed Mar 21 2001 - 16:14:55 GMT

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    Date: Wed, 21 Mar 2001 16:14:55 +0000
    To: memetics@mmu.ac.uk
    Subject: Re: The Demise of a Meme
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    In-Reply-To: <2D1C159B783DD211808A006008062D3101745CFD@inchna.stir.ac.uk>; from v.p.campbell@stir.ac.uk on Wed, Mar 21, 2001 at 10:50:43AM -0000
    From: Robin Faichney <robin@reborntechnology.co.uk>
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    On Wed, Mar 21, 2001 at 10:50:43AM -0000, Vincent Campbell wrote:
    > Interesting discussion this.
    >
    > Perhaps we need to distinguish between science as a particular process of
    > investigation, and 'Science' as a collection of social and cultural
    > institutions.
    >
    > 'Science' has memes (lab coats and bunsen burners etc.), but science as a
    > way of thinking... I'm not sure it is memetic.

    Like I said, every scientific theory is a memeplex. I don't think there's
    any way you can reject that without rejecting memetics altogether. As for
    "science as a way of thinking", I doubt there's any such thing. Of course
    some people are into scientism, but I'm guessing that's not what you mean.
    For me, there's really only the theories and the methodology, which is how
    the theories are tested. Everything else is flim flam and scientism --
    which is people trying to base a personal belief system on science.

    > But then again Bhuddists
    > don't thing what they believe is a religious faith... so maybe it's a self
    > delusion to think of science as non-memetic.

    Sometimes I think there's two types of people on this list, those who are
    fascinated by memetics as an exciting new way to look at culture, and
    those who see it as a way of putting down aspects of culture they don't
    like: what you're into is mere memes, whereas what I'm into goes beyond
    that. Of course, in reality, these two categories overlap.

    For me, both science and Buddhism are memeplexes that reach beyond
    themselves. Scientific memes reflect extra-memetic reality. Buddhist
    memes tend to liberate the mind from memetic thralldom. Roughly speaking,
    Buddhism is to experience as science is to external reality. In Buddhism
    Without Beliefs, Stephen Batchelor argues that science and Buddhism
    actually share their most central feature: both are based solidly on
    radical agnosticism, where that is *not* about the existence of any
    God or gods, but rather a refusal to cling to or avoid absolutely any
    and every belief and/or concept whatsoever. The application of that
    method to beliefs about the nature of external reality is science.
    Its application to beliefs about your personal experience is Buddhism.

    And it is a method, not a belief system, which is why Buddhism is not
    a faith. (Or rather, why *this* Buddhism is not a faith -- YMMV.)

    -- 
    Robin Faichney
    Get your Meta-Information from http://www.ii01.org
    (CAUTION: contains philosophy, may cause heads to spin)
    

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