RE: ....and the beat goes on and on and on...

From: Vincent Campbell (v.p.campbell@stir.ac.uk)
Date: Wed Jan 24 2001 - 11:30:24 GMT

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    From: Vincent Campbell <v.p.campbell@stir.ac.uk>
    To: "'memetics@mmu.ac.uk'" <memetics@mmu.ac.uk>
    Subject: RE: ....and the beat goes on and on and on...
    Date: Wed, 24 Jan 2001 11:30:24 -0000
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            <hmmm... try the ***** list archives for 95/96, they are all
    semiotics
    > biased, list is more into Peirce in particular. Some 'saw' what was
    > developing, others still live in the 19th century, you and Joe would like
    > them :-)>
    >
    Sorry, the list name you refer to didn't come out.

    Read Pierce's 'A Guess at the Riddle' on trichotomies, in Hartshorne et al
    (eds) (1931) 'Collected Papers of Charles Sanders Pierce', Cambridge, MA:
    Harvard Uni Press (this is also available in Cobley, P (ed) (1996) The
    Communication Theory Reader, London: Routledge). Whether Pierce or de
    Saussure is the root, and they undoubtedly remain the root of semiotics as
    it is taught, you find triads not dyads.

    > <snip rubbish>
    >
    Typical. Ignore what you can't answer and don't understand. You're like
    that the fictional creature (from Douglas Adams' 'hitch-hikers' books)
    that's so stupid that it thinks if it can't see you then you can't see it.
    In your case, you think that if you delete all the problematic bits that you
    can't answer, those who posted them will forget what they sent.

            <I have presented refs repeatedly on this list over a long time;
    obviously
    > you have found it all to difficult to deal with. Even now, as you
    > 'rave-on'
    > Derick asks reasonable questions and I have supplied him with reference
    > material and have offered more if he wants it.>
    >
            References to authored work is not original evidence, which is what
    I asked for. I've also asked for concurring published work- i.e. work that
    supports your ideas explicitly, that cites you.

            Derek, who genuinely knows something about neuroscience, challenged
    your interpretation of that zebrafish article when he looked at the
    abstract. You replied, not with a quote from the article itself, but from a
    review of it, clearly not knowing the difference between the two.

            <I keep supplying links etc to data that supports me but do you read
    it, do
    > you think about it -- No, it is all to hard for you since it means you
    > have
    > to work and you dont want to. OK, Dont but that does not give you the
    > right
    > to come up with the crap you have lately.>
    >
            A) You haven't presented original data, but mis-interpreted
    reference material none of which references your work in turn (incidentally,
    supportive comments on an e-mail listserv hardly stand as on the record
    support for or substantiation of your ideas).

            B) What you always call 'crap' are perfectly straightforward
    indications of basic flaws in your ideas. I apologise if the tone has
    been too aggressive, but exasperation is a state you induce in many of us.

            Let's face it Chris you're trying to pass yourself off as an
    all-seeing expert in fields as diverse as semiotics, quantum mechanics,
    cognitive psychology, and neuroscience, and you have no basis for claiming
    expertise in any of these fields, let alone in them collectively.

            Moreover, you bring your ideas to a memetics listserv, and I believe
    you've mentioned memes about 3 or 4 times in the hundreds of posts you
    submitted. Unless you intend to engage with explicit issues in memetics
    (i.e. issues in cultural evolution) which I doubt since you're
    monomaniacally obsessed with people's BEHINDS (and pointless
    capitalization), I don't see any reason to engage any further at this point
    in time.

            No doubt you will see this as some kind of victory, but it's not. I
    have a life and a job, both of which are not worth wasting trying to get you
    to see sense.

            Vincent

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