Re: Self-defense

From: Wade T.Smith (wade_smith@harvard.edu)
Date: Sun Dec 17 2000 - 22:06:52 GMT

  • Next message: Richard Brodie: "RE: Message From Sue Blackmore on her Hair"

    Received: by alpheratz.cpm.aca.mmu.ac.uk id WAA08332 (8.6.9/5.3[ref pg@gmsl.co.uk] for cpm.aca.mmu.ac.uk from fmb-majordomo@mmu.ac.uk); Sun, 17 Dec 2000 22:10:02 GMT
    Subject: Re: Self-defense
    Date: Sun, 17 Dec 2000 17:06:52 -0500
    x-sender: wsmith1@camail2.harvard.edu
    x-mailer: Claris Emailer 2.0v3, Claritas Est Veritas
    From: "Wade T.Smith" <wade_smith@harvard.edu>
    To: "Memetics Discussion List" <memetics@mmu.ac.uk>
    Content-Type: text/plain; charset="US-ASCII"
    Message-ID: <20001217220508.AAA29335@camailp.harvard.edu@[204.96.32.178]>
    Sender: fmb-majordomo@mmu.ac.uk
    Precedence: bulk
    Reply-To: memetics@mmu.ac.uk
    

    Hi Robin Faichney --

    >> Or is it perhaps that what you don't call the self is the same thing I do
    >> call it?
    >
    >That's possible, too. (Ignoring the rhetorical negation, of course.)
    >In fact, the equivocal nature of the word is primary for me. When I'm
    >not arguing with those who insist that the self is unequivocally real,
    >I take the view that the concept is too complex and vague to have a
    >referent that's EITHER simply real or simply unreal. This has the
    >practical (and I do mean PRACTICAL) consequence that it can be used or
    >left aside as appropriate in any given context.

    So, you're talking about a set of doctrines that can be used to offer a
    world-view.

    You are not talking about the fact that we as a species inhabit our
    language and our natures with the spoken and the written 'I', or about
    the developmental exegesis of the self as the quality of conscious life
    that demands that- the 'self-awareness' that so many experiments support
    and that is not seen in other species.

    The self of which you speak (or don't speak, depending upon the practical
    course such admission would present), that can or cannot be, depending
    upon your point-of-view (who's point of view, I ask?), is the content of
    the philosophical concern of a non-theistic religion that broke off from
    a animistic one a few thousand years ago.

    Even in that brief time where I felt I understood 'atonement', I did not
    think it to be 'selflessness'. In the 'no-thought' states I've reached
    through meditation I never considered my being to be absent, nor did I
    lose awareness of it. A human who does not know who or where he is is not
    a very useful human. Sort of loses all his practicality....

    - Wade

    ===============================================================
    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



    This archive was generated by hypermail 2b29 : Sun Dec 17 2000 - 22:11:29 GMT