Re: Purported mystical "knowledge"

From: Brent Silby (phil066@it.canterbury.ac.nz)
Date: Fri Oct 06 2000 - 00:31:46 BST

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    Date: Fri, 06 Oct 2000 12:31:46 +1300
    From: Brent Silby <phil066@it.canterbury.ac.nz>
    Subject: Re: Purported mystical "knowledge"
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    (I sent this 4 hours ago but it didn't seem to make it through.)
    Joe,
    I think you are using a different definition of memes than the standard one that I have come to know (via Dawkins and Dennett). As far as I know, memes are simply self copying instructions that give rise to behavior that is not a part of a creatures innate behavioral repertoire. There does not need to be any understanding. Consider the "waving goodbye to someone" meme. These are memes that are assimilated at a very young age (even before language). At such a young age there is no meaning behind the immitation of the action, but it is a meme nonetheless.

    You wrote :"We are memetic beings precisely because
    we can transcend our genetically programmed species-specific
    instincts; otherwise, behavior could not change, and memes could
    not be propagated."

    I agree but I do not think this entails "understanding" or "meaning" or "consciousness" of the memes. It is true that the brain is flexible and can support new behavior, but it does not follow that the new behavior has to be "understood".

    I think it is plausible to suggest that consciousness emerged as the complexity of memetic structures increased in the brain.

    Brent.

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      ----- Original Message -----
      From: Joe E. Dees
      To: memetics@mmu.ac.uk
      Sent: Thursday, October 05, 2000 5:04 PM
      Subject: Re: Purported mystical "knowledge"

      Date sent: Thu, 05 Oct 2000 15:52:15 +1300
      From: Brent Silby <phil066@it.canterbury.ac.nz>
      Subject: Re: Purported mystical "knowledge"
      To: memetics@mmu.ac.uk
      Send reply to: memetics@mmu.ac.uk

    > Hi Joe,
    > Thanks for your response. What if I created a computer system or a robot that had the ability to immitate the behavior of other robots. Suppose I incorporated a small piece of software that enabled the robot to write itself new programs that allowed it to simulate observed behavior. I would
      not need to give the robot a sense of self, but wouldn't it be able to assimilate memes nonetheless? Of course, it could be suggested that the robot would need to view itself as a unified entity that could copy the activities of another, but I'm not sure if that amounts to a "sense of self" or
      consciousness.
    >
      No, there is a difference between the blind storage and replication
      of pattern and the meaningful recognition of an informational
      significance to such pattern. These would mean nothing to the
      robots in question (nothing would); only to we who view them and
      created the robots in the first place. They would only be memes to
      us, not to them. If we (the self-conscious) weren't around, there
      would be no one for memes to be memes to, or in, or between.
    >
    > I think the issue you raised: "where would the memes live before they created us?" can be answered by going back to the biological analogy. Genes did not live anywhere before lifeforms can along. They appeared with life. The same could be said of memes. They appeared when the first human
      mimicked the behavior of another, and it was from there that the modern mind developed. It is hard to imagine a mind with absolutely no memes. It would be a dull, non-eventful blank space.
    >
      Of course memes have been both symbiont and virulent, and we
      have coevolved, but there is a difference to be drawn between the
      genesis of life (which required such a replicative genetic principle)
      and the emergence of conscious self-awareness within it (which did
      not require a memetic principle). The higher apes pass the mirror
      test for self-recognition, and are thus rudimentary memetic beings.
      They modify implements for specific use in the wild, and learn how
      to do so by watching and imitating others. The first minds with self-
      awareness were indeed impoverished places containing little
      meaning compared to our own, but even though memetic
      complexity and permeability and cortical size co-evolved, the
      advent of conscious self-awareness had to occur first, for meaning
      cannot occur in the absence of a mean-eror, in other words, the
      structure of signification requires the presence of the components
      of signifier, sign, and signified, whereas simple stimulus-response
      does not require same. We are memetic beings precisely because
      we can transcend our genetically programmed species-specific
      instincts; otherwise, behavior could not change, and memes could
      not be propagated.
    >
    > Brent.

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