RE: Purported mystical "knowledge"

From: Vincent Campbell (v.p.campbell@stir.ac.uk)
Date: Tue Sep 19 2000 - 14:41:15 BST

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    From: Vincent Campbell <v.p.campbell@stir.ac.uk>
    To: "'memetics@mmu.ac.uk'" <memetics@mmu.ac.uk>
    Subject: RE: Purported mystical "knowledge"
    Date: Tue, 19 Sep 2000 14:41:15 +0100
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    >Imho, that 'broad readership base' includes readers who wish to
    avoid
    >pedantic intellectual smokescreens!

    In other words people who'd rather not question, not analyse, not think,
    just feel and believe in the misguided notion that to do so offers
    "superior" "knowledge".

    Defining concepts is neither pedantic nor a smokescreen. It's absolutely
    essential so that a real debate on a subject can occur- so that all
    interested parties know what is meant when a particular term is used. I
    hate jargon as much as the next person, but that's a different debate, we're
    talking here about commonly used terms, like 'experience' and 'belief'.

    Providing evidence for arguments is also not a matter of pedantry. It can
    become that way, if evidence is fragmentary or disputed, but the argument
    here is about the basic presence (or absence) of evidence.

    Richard's book is nice and clear on the first point- especially in defining
    the meme, going through a range of different definitions and then picking
    the one he thinks is most appropriate. it is far less clear in the area of
    evidence, making lots of unsubstantiated statements (note I'm not saying the
    statements are right or wrong, only that they are not backed up with
    evidence). (I haven't got the book to hand, so if you want examples, you'll
    have to wait till tomorrow).

    Now that doesn't automatically invalidate the book's arguments or appeal,
    but it makes it less appealing and more difficult for those of us who have
    experienced or work in academia to accept. We are used to books that
    constantly qualify and substantiate arguments in relation to evidence (or at
    least that's what they're supposed to do).

    Vincent

    > ---
    > Austin
    > Who likes to have his house maid backwards, so he can watch the TV.
    >
    > www.docking.org.uk
    >
    >
    >
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    This was distributed via the memetics list associated with the
    Journal of Memetics - Evolutionary Models of Information Transmission
    For information about the journal and the list (e.g. unsubscribing)
    see: http://www.cpm.mmu.ac.uk/jom-emit



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