RE: RS

From: Chris Lofting (chrislofting@ozemail.com.au)
Date: Wed 17 May 2006 - 11:05:07 GMT

  • Next message: Derek Gatherer: "RE: RS"

    > -----Original Message-----
    > From: fmb-majordomo@mmu.ac.uk [mailto:fmb-majordomo@mmu.ac.uk] On Behalf
    > Of Chris Taylor
    > Sent: Wednesday, 17 May 2006 7:37 PM
    > To: memetics@mmu.ac.uk
    > Subject: Re: RS
    >
    > Lol.
    >
    > Okay so I wouldn't want to get mired in the detail here but this
    > is the kind of thing I'd love to see more of in a sense: That we
    > (er, well not me) try to link up the kinds of (really
    > horrendously complex) 'attractors' set up in the brain (that'd
    > be a mind), manifest (rather cryptically) in neuronal activity,
    > to the actual (sensory and/or internally-generated) inputs and
    > (motor and/or internally-modifying [of internal informational
    > structure]) outputs.
    >

    Which is what my IDM material focuses upon. The emphasis is on analysis of sensory processing to identify the SAMENESS across the differences. From that analysis comes a template of 'meaning' derivation that forms the foundations for all of our specialist interpretations - be they of an individual or a collective.

    The self-referencing involved in the brain overall (where the brain consolidates sensory information into abstractions we can deal with) gives us a finite set of categories usable to describe 'all there is' in general - and so these categories are universals. The recursion of a dichotomy means that each set of categories derived from each step of recursion is in fact in the form of a PAIR of categories where the abstraction means they reflect approximations of 'out there' and when mapped can be interpreted as a
    'strange attractor' - thus we move from point to limit to strange in our categorisations.

    > Consider these neural net thingies -- for not much real
    > infrastructure some sort of attractor appears and is then
    > shaped, like clay on a wheel, by directed learning of some sort.
    > Then this wonderful informational pattern (in a manner similar
    > to some of the more complex 'Game of Life' patterns) absorbs
    > input patterns and then burps out some sort of output before
    > 'settling' back into a 'standby mode' again.
    >

    The set of categories derived from self-referencing is a set describing the the possible expressions of the whole that is that set. Thus the 'discrete' categories are more so exaggerations/particularisations of the expression of the whole in response to a stimulus - tensors do this where given a stimulus vector they 're-configure' to present the 'best fit' response to the stimulus.

    One interesting feature is that ALL of the categories for the whole contribute to expression such that each category includes in its expression,
    'distortions' of all of the others and we can identify these distortions using such tools as 'bit' representations and the XOR operator where that operator can extract a particular expression from the whole expression.

    > Presumably this 'settling' takes some time (ms for a n.n.?).
    > Perhaps our continual consciousness is like trying to settle
    > onto this kind of low-power state but just as orbit is kind of
    > falling where you keep missing the planet, our continual thought
    > is like trying to find such a stable state (ESS?) and missing...
    > Ecologies are like this also -- always trying (in a sense) to
    > stabilise but never making it -- irresolvable conflicts,
    > semi-stable compromises result.
    >
    > Maybe the self-reference mirror neuron stuff sets up a kind of
    > (very complex) feedback that reduces the likelihood of
    > 'settling' by keeping thoughts alive in some sense and
    > increasing connectivity (now I really am BSing).
    >

    The self-referencing of differentiating/integrating identifies the two main feedback processes, positive (differentiating, highs/lows extremes) and negative (integrating, equilibrium seeking). The recursion give us categories 'mixing' those feedback processes into complex forms of expression and so capable of representing 'all there is' as patterns of feedback dynamics.

    > The larger the set of nodes in a n.n., the more functionality
    > can be compacted into this overall attractor (forgive me, that
    > is just the nearest I can get to an appropriate term) that
    > 'lives' in the nodes and arcs; the ability to accurately
    > classify twenty letters (OCR-style) instead of doing ten well
    > and averaging other (similar) ones (R/B for example).
    >

    In the context of meaning encoding/decoding the mentioned XOR dynamic implies the encoding of information in a 'holographic-like' format. What we experience as the whole unconsciously is greater than what we perceive/differentiate consciously - this gets into issues of foreground/background dynamics - see refs/comments in http://members.iimetro.com.au/~lofting/myweb/wavedicho.html

    Thus the categories formed from recursion of what/where are active in parallel and so all apply to any 'moment' in that our full being is interacting with reality as a whole even if we are unconscious of this. Since our consciousness can deal with 5+/-2 events/things at any one moment so if the number of categories exceeds seven then the set of categories must be ordered into 'best-fit/worst-fit' ordering; this implies a probabilities mapping and we do find that in basic left/right reasoning dynamics. See abstract at the end of this post.

    > Anyway I'd love to see more 'bottom up' efforts; obviously not
    > actually, but through modelling and thought experiments etc.
    > Reductionism has been criticised here, but to rebuild a system
    > and see what 'pops out' will be waaay more informative than any
    > amount of storytelling from the top down (ultimately untestable
    > no matter how well such a model might perform).
    >

    The IDM model is testable and has come up with a lot of its later finding through application of the model to specialist perspectives - in particular Mathematics, Emotion categories, Typologies, and Eastern 'yin/yang' categories. The focus is on the generic 'meanings' derived from recursion of what/where being expressed by relabelling in these specialisations; and so we use the SAME categories/qualities in different contexts through relabelling. This ensures DIFFERENCE from the SAMENESS of the categories where we need to differentiate 'whole' in context X from 'whole' in context Y so we can communicate them without being confused.

    > On frontal lobes, can we see them as 'weaving' new components to
    > add into the overall attractor (becoming 'stored programs' or
    > habits)? That way repeat stimuli would resonate with some
    > component of the existing attractor. I also see that we get
    > averaging (compact storage by making Platonic 'kinds' if you
    > like) this way -- remember that the most attractive faces are
    > the most average -- simply most representative of what a human
    > should look like..? _Very_ functional to go for the average when
    > trying to produce 'fit' offspring -- how's that for direct
    > selection for a feature of this system we all possess!
    >

    It is this focus on resonance and so 'averages' or the 'vague' that is the foundation of meaning as sameness. THEN come the details and so context-sensitive and the creation of a language to represent difference. From a networks perspective we are dealing with a 'regular' network of POTENTIALS, where all is linked together, (genotype) and its exposure to the
    'random' context to elicit customisation into phenotype aka a 'small world' network.

    http://members.iimetro.com.au/~lofting/myweb/Smallworld.jpg

    This process is shown in the above diagram where the middle comes out of the exposure of the left to the right - as is the dynamics where from a small world interpreted as if a 'regular' network comes 'smaller world' networks and so increase specialisation/localisation. SUM these, identify the sameness across the difference and out pops the 'general', the 'average', as covered in the diagram at

    http://members.iimetro.com.au/~lofting/myweb/smallworld1.jpg

    > Can 'resonances' between features/components of that attractor
    > in certain states, and say the premotor cortex, result in
    > action? (i.e. in a much simplified version, a 20 Hz wave
    > actually acts as a trigger to a stored program of producing a
    > second wave -- a resonant frequency). Do senses, processed
    > through the appropriate areas, 'add in' components to the
    > overall attractor?
    >

    The 'phase locking' of brain areas show the action/memory dynamic at work. Thus maze-running maps to (a) prefrontal cortex sequencing/planning phase-locked with (b) hippocampus mapping of the area. The lock is through use of the theta brain wave. See such work as:

    http://biology.plosjournals.org/perlserv/?request=get-document&doi=10.1371/j ournal.pbio.0030402

    For issues covering precision at the level of neurons see:

    http://biology.plosjournals.org/perlserv?request=get-document&doi=10.1371/jo urnal.pbio.0040163

    > Sleep would appear to be about stopping the input and turning
    > off the 'linearisation machinery' (that'd be conscious us) to
    > allow some sort of equilibration ('settling'). I dunno
    > (clearly...) I'd just like to see some of this stuff get a
    > little more joined up. A good model of the basics should start
    > to give insights into how we are and hopefully make explaining
    > the evolutionary route to this mind more straightforward.
    >

    There is a 'mix' going on in sleep that covers REM activity of (a) the
    'sequencer' or 'logic mapper' being disabled and so lack of inhibition, of regulation of events and (b) ongoing dynamics consolidating recent experiences.

    There is a relationship of high energy dynamics with increased periods of sleep suggesting an energy-conservation dynamic overall - the elicitor of sleep is in the 'reptilian' brain and there is the suggestion of brain modules shutting down at different times so 'someone' is always 'awake' but the whole is not integrated.

    Of significance here is that the more a focus on control/regulation so the more semantics is converted into syntax, all that matters is one's position in the hierarchy. Lose this, or loosen it by sleep and things can get
    'mixed' ;-) we can 'span' logical levels and so allow for novel relationships and a rich form of communication more akin to our ancestors where it is all symbolic, metaphoric and so rich in possible interpretations.

    In the context of the feelings of 'I', the above comments on semantics becoming syntax comes to the fore - especially when we consider the experiences of stimulants such as cocaine or speed and dopaminergic dynamics. In excess, these drugs reflect high level integration WITHIN the differentiation of 'self'. The feeling of being 'all powerful', of being
    'precise' etc leaks into the context. Introduce a difference into that context and the positive turns negative, the individual experiences paranoia.

    If we shift to use of more serotonin dynamics the focus is more on integration BETWEEN - there is a focus on cooperative dynamics with the existing context and compared to a competitive nature with speed etc. Thus here identity is related to local context rather than from 'within'.

    These within/between feelings map to the differences of differentiating/integrating dynamics overall and the generation of personas in general - there is the indication that the 'specialist' groups within collectives - and so 'drones' or 'warriors' - we find in ants, ape troops etc are 'in' us as well but they operate at the level of the PARTICULAR as compared to individual consciousness that is more SINGULAR.

    Thus the typologies etc used in Science are typologies that identify these
    'group' personas. As such the singular is not considered since these group types are based on statistical processes and so only apply to the group category.

    Thus there is the indication of these 'types' being genetic and with them comes a sense of 'connectedness' as a group member.

    With the development of SELF and so an increase in precision comes the dynamics of singular/particular and that can lead to 'confusion' of "I" as a unique individual and so 'beyond compare' vs "I" as a member of a group where we all have the same overall 'traits' in behaviour where their roots are genetic.

    Chris.

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