From: Jon Gilbert (jjj@io.com)
Date: Wed 16 Nov 2005 - 02:49:39 GMT
On Nov 11, 2005, at 11:05 AM, Dace wrote:
> If the other side of the arch
> vanishes behind a solid steel wall, abandon the arch! Yet that's
> not what
> termites do. Therefore they don't rely on self-perception in the
> first
> place. Their behavior is modulated by a field of influence much like
> particles in a magnetic field, the difference being that this type
> of field
> is based on form in place of charge. Unless you can explain why
> such a
> field cannot exist, you must accept this is as the default
> explanation.
The thing that sticks out to me is that you say the field is "based
on form." This sounds very neo-Platonic to me; the idea that The
Forms themselves have a separate existence outside of physical
reality, and in fact, pre-existed what Is now. Except Sheldrake's
idea of a morphogenetic field seems to imply that as new forms come
into being, the field grows to encompass them, which makes the first
instance of a new form come into being slower than subsequent
repetitions of it. This is counter to the idea that all forms pre-exist.
Now I don't know whether or not this is true. I have often wondered
about Possibility: even if everything is as the reductionists have
it, with the mechanical aspect being sufficient to explain Cause,
then wouldn't it be true that before the Big Bang, when it was just a
singularity with no constituent parts -- wouldn't it be true that at
that moment, everything that now Is was Possible? Certainly we must
agree that even before I was born, everything that has happened in my
life was Possible. Where did this Possibility exist? Was it a Side of
the great Die that is always being Cast?
I find it hard to accept that everthing that has happened in my life
was inherent in all its complexity within the Laws of Physics, for if
that were the case then it stands to reason that Free Will does not
exist if unbreakable Laws determine everything. Of course, perhaps
Free Will truly does not exist, and it is merely a Meme that serves
some Purpose to the end of some greater Memeset. However, if indeed
there is Free Will, then those Laws of Physics would have to, at the
very least, allow for some small part of the human physiology to,
from one moment to the next, be able to change in such a way that is
not entirely explicable by rote physical causal mechanisms. This
small part is what Lucretius referred to as The Swerve. If we take
all Possibility as having pre-existed, then perhaps The Swerve is how
we, through Free Will, bring a particular Possibility into existence
as opposed to another, which becomes an Impossibility to us, but
remains a Possibility to any observer that did not witness a counter-
Possibility being manifest (and remember/record that observation
accurately).
Now in the case of termites, I tend to feel that we do not understand
them well enough to be able to make any conclusions about what
actually Is the explanation for how they are able to do this arch-
building. We can certainly agree that such arches are possible to
exist, and it is possible for termites to build them as a group in
coordinated fashion seemingly without any way to communicate with the
ones on the other side of the arch. We can, via scientific
experiment, determine what Is Not the explanation: that they do so
via visual contact with the other side. This does not seem to
preclude that magnetic fields could not link the two sides. Also,
there is no reason to necessarily believe any link between the two
sides must exist at all, especially considering that complex rule-
sets could account for the arch's construction (as Chris Taylor has
pointed out).
Generally in science, many researchers, because of the assumption
that X, Y, and Z are the only possible explanations, feel that if X
and Y are disproved, then Z must be the only possible explanation,
even if Z has not necessarily been shown to definitely be the correct
explanation in and of itself. Good scientists, however, do not do
this; they still treat Z as merely the only known possible
explanation, and do not treat it as accepted fact. Especially if Z is
based on a theory that has no evidence to support it, or the way
evidence is used to support Z is seen as highly dubious or logically
problematic, then a good scientist would tend to hardly even consider Z.
You seem to be making the mistake of a bad scientist regarding the Z
possibility, in the above quote. You say we must accept your "field"
that is "based on form" (whatever that means) because the other
possible explanations have been eliminated. However, to my knowledge,
no such field has been shown to exist, nor can I even think of why it
would be called a 'field' at all, as opposed to say, a 'cloud
ethereal spaghetti sauce.' BTW -- I am aware of Sheldrake's logic he
used to justify the existence of a morphogenetic field, inspired by
Goethe's ideas of the formative impulse and the holism of individual
organisms -- that they are their own reason to be.
> there's nothing known to physics that rules out
> morphogenetic fields.
Nor is there anything that suggests these so-called 'fields' exist.
Now, to be fair, I realized some things that would suggest the
existence of something like a morphogenetic field, during an acid
trip I had one time. But that acid trip also suggested a lot of other
things, as well, such as the existence of Hell; that it is possible
to experience time backwards and forwards; that souls always choose
to experience Hell by traveling backwards through evolution, slowly
reincarnating as less and less complex creatures, until they reach
total nothingness, rather than going straight to nothingness; that
individual existence is an illusion and in reality each experience is
not unique but merely composed of elements of similar experience that
are shared in various combinations by all experiencers, and actually
link those experiencers to each other, but our minds normally block
this link from us to perpetuate the illusion of individuality (this
is the thing that's suggestive of a morphogenetic field); the
existence of Heaven, in which all Possibility can be experienced
penalty-free; and that each person is in reality all of their
ancestors simultaneously.
Yet, despite having realized these things, I recognize that it could
have all been a hallucination for all I know, and just because these
things seem perfectly acceptable as possibilities to me, people who
have not had such an experience can not be expected to understand
what the heck I'm talking about. And so, I do not try to attack
scientific reasoning (which has provided me with this wonderful
computer) or to suggest that my tripped-out spiritual realizations
should be accepted by anyone else without them somehow having the
ability to reproduce these realizations for themselves according to a
describable method, or even better, to understand why said method
leads to said realizations necessarily.
I do not think that any good scientist will try to deny any
particular explanation for why things are the way they are. Now, vis-
a-vis competing (yet all unproven) explanations for why, lets say, a
cell doesn't just die but actually is able to live, and how it is
exactly that everything that occurs in a cell supports the cell's
continued existence unless it is cancerous or in the middle of
programmed cell death, a good scientist is likely to lean towards
those theories based on the same types of logic that have resulted in
other successful theories that actually have been proven or for which
large amounts of evidence exist, and would tend to lean away, perhaps
even very far away, from theories that rely on types of logic that
have not led to any successful other theories and for which the
evidence given to support it does not actually support it at all, but
is rather a feeble attempt by someone who is convinced of the
theory's truth to find some phenomena for which no decent explanation
exists, and explain it with the theory.
I mean, can you, for example, propose an experiment that would
measure the morphogenetic field of an organism, or that would block
part of an organism or colony of termites from being able to receive
it? Can it explain things that currently accepted science has a hard
time accounting for, like cancer and programmed cell death, without
just resorting to saying something like, "Cancer cells are those
whose mechanism for receiving the morphogenetic field gotten messed
up, and so they get the wrong signal?" Because that would be a
feeble, feeble explanation.
-
Jon Gilbert
PGP fingerprint: 7FA9 B168 73CA A698 DD9E 2DF2 EE1A 3E73 3119 741F
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