From: Scott Chase (osteopilus@yahoo.com)
Date: Sat 02 Apr 2005 - 21:12:35 GMT
--- Agner Fog <agner@agner.org> wrote:
> Kate Distin wrote:
>
> >The question thus arises of the source of social
> facts, and another
> >problem for Durkheim's thesis is that it is only
> one generation deep.
> >He claims that an individual will inherit and be
> coerced by social facts
> >about a previous generation, but makes no attempt
> to explain how those
> >facts came into existence. Yet in order to be
> inherited, they must be
> >inherited from somewhere.
>
> Durkheim has written:
>
> >The most barbarous and the most fantastic rites and
> the strangest myths
> >translate some human need, some aspect of life,
> either individual or
> >social. The reasons with which the faithful justify
> them may be, and
> >generally are, erroneous; but the true reasons do
> not cease to exist, and
> >it is the duty of science to discover them. In
> reality, then, there are no
> >religions which are false. All are true in their
> own fashion; all answer,
> >though in different ways, to the given conditions
> of human existence.
> (Durkheim: The Elementary Forms of the Religious
> Life, 1912)
>
> This clearly looks to me like an adaptionist
> argument. Durkheim must have
> been inspired by Darwin or by some of the
> sociologists that were inspired
> by Darwin (e.g. Spencer). I can think of no other
> reason why he would claim
> a functionalist explanation of bizarre rituals and
> beliefs.
>
Durkheim critiques Spencer in his _The Rules of
Sociological Method_, so he must have had some
familiarity with the guy. Good call.
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