From: Bruce Edmonds (b.edmonds@mmu.ac.uk)
Date: Wed 16 Jul 2003 - 11:02:41 GMT
I see one of the adivsory board of JoM-EMIT and ex-editor has published 
the following paper which will be of interest to memeticists:
              Ideas are Not Replicators but Minds Are
To appear in Biology and Philosophy, BIPH264-02
Liane Gabora
Center Leo Apostel for Interdisciplinary Studies (CLEA), Free University 
of Brussels (VUB)
and Department of Psychology, University of California, Berkeley
Email: myfirstname @ uclink.berkeley.edu
Homepage: http://www.vub.ac.be/CLEA/liane
CONTENTS
1 Does Culture Evolve like Biological Lineages Do? *
2 Two Kinds of Replicators *
     2.1 Coded Replicators *
     2.2 Primitive Replicators *
3 Does Anything in Culture Constitute a Replicator? *
     3.1 Ideas and Artifacts are not Coded Replicators *
         3.1.1 Are Cultural Entities Interpreted? *
         3.1.2 Are Cultural Entities Copied (without Interpretation)? *
     3.2 Interconnected Worldview as Primitive Replicator *
         3.2.1 Conceptual Closure *
4 Implications for the Evolution of Culture *
     4.1 What Evolves is Worldviews, Not Ideas *
     4.2 Evolving without Copying from a Code *
     4.3 Inheritance of Acquired Characteristics *
5 Conclusions *
Abstract.
An idea is not a replicator because it does not consist of coded 
self-assembly instructions. It may retain structure as it passes from 
one individual to another, but does not replicate it. The cultural 
replicator is not an idea but an associatively-structured network of 
them that together form an internal model of the world, or worldview. A 
worldview is a primitive, uncoded replicator, like the autocatalytic 
sets of polymers widely believed to be the earliest form of life. 
Primitive replicators generate self-similar structure, but because the 
process happens in a piecemeal manner, through bottom-up interactions 
rather than a top-down code, they replicate with low fidelity, and 
acquired characteristics are inherited. Just as polymers catalyze 
reactions that generate other polymers, the retrieval of an item from 
memory can in turn trigger other items, thus cross-linking memories, 
ideas, and concepts into an integrated conceptual structure. Worldviews 
evolve idea by idea, largely through social exchange. An idea 
participates in the evolution of culture by revealing certain aspects of 
the worldview that generated it, thereby affecting the worldviews of 
those exposed to it. If an idea influences seemingly unrelated fields 
this does not mean that separate cultural lineages are contaminating one 
another, because it is worldviews, not ideas, that are the basic unit of 
cultural evolution.
See http://www.vub.ac.be/CLEA/liane/papers/replicator.html
Regards.
--------------------------------------------------
Bruce Edmonds,
Centre for Policy Modelling,
Manchester Metropolitan University, Aytoun Bldg.,
Aytoun St., Manchester, M1 3GH. UK.
Tel: +44 161 247 6479  Fax: +44 161 247 6802
Email: bruce@cfpm.org Web: bruce.edmonds.name
===============================================================
This was distributed via the memetics list associated with the
Journal of Memetics - Evolutionary Models of Information Transmission
For information about the journal and the list (e.g. unsubscribing)
see: http://www.cpm.mmu.ac.uk/jom-emit
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