Re: emperors old clothes

From: Keith Henson (hkhenson@rogers.com)
Date: Sun 16 Mar 2003 - 18:38:36 GMT

  • Next message: Wade T. Smith: "Re: memetics-digest V1 #1316"

    At 04:29 PM 15/03/03 -0800, Dace wrote:
    > > From: "Alan Patrick" <a.patrick@btinternet.com>
    > >
    > > My thought was about memes that are "emperor's old clothes" memes, ie that
    > > are still in situ even though their basis for existence is provably
    >eroded -
    > > do they work mainly by:
    > > (i) having strong self-reinforcing elements, and/or conversely are good
    >at
    > > preventing entry of new memes for long periods
    >
    >Right.
    >
    > > (ii) "perverting" the vision of the meme-carrier so that he/she cannot see
    > > reality
    >
    >Memes can't pervert their hosts. Perversion is strictly psychological.
    >People are perverted, not memes.

    I don't see the above as consistent. It is close to saying a string of DNA in a virus can't pervert the functions of a cell and make the cell (and consequently you) sick.

    >Memes just promote themselves (and thereby
    >crowd out competitors).

    This is close to saying computer viruses only replicate and don't cause harm. Certainly *some* of them (like the last really fast spreading one) don't have a destructive payload and the damage they do is mostly related to clogging the nets and denying services. But some will erase your hard drive.

    >Mental causation goes on at both the memetic and
    >personal levels. In fact, it's carried on at three levels: memes, people,
    >and groups of people. Each level has automonous, causal power, and each
    >level can become pathological and dangerous.

    While I agree that there are levels, I don't see memes as having autonomous power. DNA information only effects the world when it is in an environment where it can be replicated and transcribed. Memes have to be in a brain before they can cause real world effects.

    >As Dennett has finally
    >realized, the attempt to use memetics as a way of "explaining" culture
    >without resort to conscious agency can only discredit the emerging field of
    >study.

    I never realized that anyone was trying to use memes to explain culture. Culture is the sum of information that is passed from person to person and generation to generation by non-genetics means. Memetics is a way to understand the differential survival of parts of that information, but culture itself is explained by its usefulness to genetic survival. (Try surviving without even chipped rocks!)

    > > (iii)a "natural half life" exists for dominant old memes and they have to
    > > fall below a certain strength before they are dislodgeable
    >
    >"Half life" is a chemical concept and has no bearing on biological
    >evolution. So, it probably doesn't make a very good analogy for memetics.

    It is more a mathematical term, and if you can graph the decline of a meme, it would make sense to use it to describe the point where a meme that was 100 percent accepted had fallen to 50% accepted.

    >Incidentally, the resilience of not only useless but actively harmful memes
    >is the only way to study the subject scientifically. This is because the
    >existence of helpful memes can be ascribed to the ordinary attributes of
    >ideas, which passively replicate on the basis of their value from one person
    >to the next. The point of memes is that they're "selfish." They
    >self-replicate, just like genes. When an idea that's clearly harmful is
    >also impossible to eradicate, then we know we're dealing with a meme.

    I agree with you that actively harmful memes (hurting humans or their genes) are extremely useful in the study of the subject. But I don't think it is the only way to study the subject. The spread of useful new memes and harmless ones also provides examples. Take the meme that stomach ulcers are caused by Helicobacter pylori. It was difficult for that one to get widely accepted because it ran into the established (though unjustified) meme that stress caused ulcers.

    An earlier example was the difficulty germ theory had in displacing the previous ideas of "bad air" being the cause of disease.

    The fact that a meme is incredible useful to its host does not prevent it from being "selfish" in the "displacing others" sense Dawkins established in "Selfish Gene."

    I split off an example of this in "Memes of Ulcers and Bacteria" as another thread after my reply got to twice this size.

    Keith Henson

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