From: joedees@bellsouth.net
Date: Mon 11 Nov 2002 - 00:54:42 GMT
Islam and Armageddon 
Suddenly, everyone, or so it seems, is an expert on Islam. From 
Presidents and Prime Ministers to the humblest hack, all are ready 
to lecture the public on what real Islam is. If this` knowledge is so 
readily available to such unlikely mentors it seems odd that so 
much wrong opinion is abroad on the subject. Tony Blair, 
apparently, knows so much about it that he can confidently 
announce from a public platform that any 'muslim' who has a 
different view of Islam from his own is not a proper muslim. 
According to this view, real muslims are just like members of the 
Church of England, all sweetness and light, interested only in 
being good neighbours, engaging in 'inter-faith dialogue' and, 
presumably, voting for New Labour.
Islam, we are told over and over again by the self-appointed 
guardians of right thinking, is not a religion of violence and 
aggression but of peace and love. Does not the Koran have at the 
head of every chapter: 'In the name of God, the Merciful, the 
Compassionate'? Who could disagree with that? That's the 
sentiment of all decent people everywhere isn't it? Why, we could 
even have it as the slogan for the next Labour Party Conference, 
fetchingly lit in shades of green and rose, with a copy of the Koran 
given away free to every delegate. This wonderful book is already 
the Prime Minister's favourite bed -time reading and was 
ostentatiously flourished on the plane to America in the wake of 
recent events.
How can people in high office be so naïve and stupid? Very easily 
it seems, almost a mandatory qualification, since it makes it easier 
to spout sanctimonious drivel with a straight face. But where are 
the doubting voices, the posers of awkward questions that might 
expose this ludicrous charade for the expedient nonsense it is? 
Certainly not the TV interviewers and ambitious journalists with 
careers to think about, who in any case know no more about the 
subject than the people they are interviewing, and are every bit as 
keen to appear 'tolerant' and 'understanding' for fear of something 
nasty happening on their own doorsteps.
Here are a few questions that might be put to Mr Blair or any 
other apologist for Islam that appear regularly in the media. (1) If 
real Islam is all about peace and love, how did it acquire an 
empire that stretched from Spain to India, by sweet reason? (2) 
When is Islam going to apologise for overrunning the Hellenic-
Christian civilization of the Middle East, conquering 
Constantinople in 1453, and laying siege to Vienna in 1529? (3) If 
the Koran is all about peace and love, how are such verses as the 
following to be explained. K.4:74, 'Let those fight in the cause of 
God who sell the life of this world for the hereafter. To him who 
fights in the cause of God, whether he is slain or victorious, soon 
we shall give him a great reward'. K.4:76, 'Those who believe 
fight in the cause of God, and those who reject faith fight in the 
cause of evil.' K.5:54, 'O believers, take not Jews and Christians as 
friends, they are friends of each other. Those of you who make 
them his friends is one of them. God does not guide an unjust 
people.' K.9:29, 'Fight those who believe neither in God nor the 
Last Day, nor what has been forbidden by God and his messenger 
(Muhammad), nor acknowledge the religion of Truth (Islam), 
even if they are People of the Book (Jews and Christians), until 
they pay the tribute and have been humbled.' K.47:4, 'When you 
meet the unbelievers, smite their necks, then when you have made 
wide slaughter among them, tie fast the bonds, then set them free, 
either by grace or ransom, until the war lays down its burdens.'
It is not difficult to see how those who regard the Koran as God's 
own speech can find in verses such as these the justification for 
practically any act of 'terrorism' imaginable. When such texts are 
put to apologists the usual response is to say that they are bad 
translations and it is quite different in the Arabic, and in any case 
such verses are balanced or cancelled by other meliorating texts 
elsewhere in the Koran. Unfortunately, according to the 
traditional muslim chronology of revelation, early texts are 
abrogated by apparently contradictory later texts, and all the 
above texts are late or 'Medinan', while most of the 
'compassionate' texts are early or 'Meccan'. It has been said that 
the text at K.9:5, 'Slay the idolaters wherever you find them', 
cancels 124 verses advocating mercy and toleration. There is no 
Pope in Islam, no ultimate authority able to say what real Islam is, 
or what is the right interpretation of texts, there is just and endless 
spectrum of opinion. Those involved in recent events, wearing red 
head -bands emblazoned with texts such as those above, have 
every right to consider themselves real muslims going about God's 
work and deserving reward in the hereafter. Indeed, such people 
probably have more right to consider themselves good muslims 
than those Western educated, Western suited, representatives of 
muslim institutions expressing sympathy and regret, or any 
benignly smiling Sufi talking about 'the heart'; the latter are 
especially nauseating in that they share many of the aims of the 
militants, such as the restoration of the caliphate, without the 
courage to do anything about it.
It is important that such things are said loudly and said now, since 
it is likely that before long both the writer and the publisher of 
these words could be deemed guilty of the crime of inciting 
religious hatred. This is the dream of yet another expert on Islam, 
the Home Secretary, who is so unstinting in his admiration that he 
thinks anyone suggesting that Islam is anything less than 
wonderful, and muslims anything other than wholly admirable, 
deserve to be prosecuted. So widespread are such sentiments 
amongst the liberal intelligentsia that it is surprising that there 
have not yet been mass conversions. In contrast, outside such 
circles, it appears that either Islam is true, in which case we all 
ought to be muslims, or it is not true, in which case it is pernicious 
nonsense and it cannot be criminal to say so.
The fear here of course is of blood on the streets. That there have 
been physical attacks on muslims arises largely from the fact that 
they choose to make themselves obvious by their mode of dress, 
and of course, as we all know, this is prescribed by their religion, 
especially in the case of women - well, no, actually we don't and it 
isn't. Nowhere in the Koran and the Hadith is it laid down that 
muslim women must go around wearing head scarves and long 
shapeless garments, all that is required is modest dress, and there 
are literally thousands of ways of dressing modestly, many of 
them indistinguishable from Western dress. The fuss about 
muslim women wearing head scarves is quite literally a fuss about 
nothing, they don't have to wear them.
The fact that some muslim women choose to make an exhibition 
of themselves by wearing head scarves is of no more significance 
or importance than any other affectation or fashion statement. 
With others it is simply a result of the ignorance and poor 
education that is endemic amongst muslims; they have been told 
by their communities that this is the proper muslim thing to do 
and they have no means of knowing anything to the contrary. This 
is especially chilling when it is applied to girls as young as four or 
five when the rule does not apply until the onset of puberty. But 
can we imagine any telly journalist putting these points to a 
female 'victim' of prejudice and misunderstanding? If Islam is all 
about peace and love and good behaviour, as we are constantly 
told, such things do not require a peculiar mode of dress, an 
attention attracting uniform, to make them manifest. Indeed, such 
a thing is redolent of a peculiar vanity - look at me, how modest I 
am, so virtuous, so beautiful, a veritable living reproach to your 
wanton ways, I must make a play of hiding myself for your good 
as well as mine.
We are constantly told that we are not engaged in a war against 
Islam, but why not a war against Islam? Why not a war against 
that billion of the world's population bound in benighted 
ignorance and superstition? Why not a war against a world-view 
diametrically opposed to all those secular, liberal, humanist, 
democratic values that it is supposed to hold so dear? Why not? 
Because the West is led by a pair of evangelical nincompoops, 
one with messianic delusions, more than half in love with what in 
their muddled minds they like to think real Islam is, and what in 
their dreams they would like the West to be - God-fearing, Bible-
reading, Church-going, a land of inanely grinning communitarians 
whose highest value is that their pathetic little egos strut about the 
world stage for as long as possible. Compared with such people 
the hijackers are heroes.
We are also told that the events of September 11th were not a 
clash of civilizations or world-views, but that is exactly what they 
were. It was not by chance that the twin towers of the World 
Trade Centre were the first to go. In the minds of many muslims 
tall buildings are the ultimate symbol of infidel pride and 
arrogance and defiance of Allah, especially evident in the end 
times before the final reckoning. The fact that they were also 
temples of usury and symbols of the economic power with which 
Jews and Christians undermine and exploit the muslim world can 
only have added to the satisfaction of bringing them down, 
especially when it was achieved by just ten men wielding pen 
knives. That there were muslims in the building at the time is of 
no consequence, since their fate was already sealed by K.5:54 and 
K.9:29 quoted above.
The purpose of the attack on Afghanistan we are told is to bring 
about 'justice', as if there were some cross-cultural consensus on 
what any such word means, a Platonic archetypal heaven from 
which its form could be plucked by be-wigged Western lawyers 
for the recognition and satisfaction of all 'decent' people. The only 
relevant question to be asked about 'justice' is: Whose justice, 
mine or yours, ours or theirs, man's or God's? How much shar'ia is 
there in 'international law'? Where did that law originate, who 
invented it, with what purpose in mind? What kind of world did it 
come from and what kind of world was it intended to bring about? 
Certainly not that of the ecumenical imperium of the caliphate, 
where muslim justice held sway for almost 1400 years. (See the 
review of Muslim Kingship in this issue, p.?) It is not without 
significance that 'infinite justice', the original name for the 
American attack, had to be changed since it unwittingly usurped 
one of the Koranic names of God (al adl), it was replaced with the 
favourite shibboleth from the Western lexicon of praise: 'infinite 
freedom'.
The enormity of the crime - the attack on New York/Afghanistan - 
we are told, is the slaughter of the innocent, but who is not willing 
to sacrifice the innocent when it suits them? Certainly 'Western 
Civilization' was when, between 1914 and 1945 in Europe alone, 
it managed to wipe out over one hundred million civilians in the 
name of one cause or another. Such figures are the result of the 
employment of technology in the furtherance of a cause, but 
before the technological age the causes were no less virulent and 
murderous in intent, it was just more difficult to kill large 
numbers.
But who believes in causes any more? Not even the majority of 
modern muslims can be got of their backsides for a decent jihad. 
Like most Westerners their main motivations are money and sex 
and a comfortable life, with a little religion on top for identity, 
consolation, companionship, and at least the possibility of a 
continuation of the same in an afterlife. Religion survives, and 
will probably always survive, not because it is true but because 
human beings are pathetic.
Yet we still need war, if only to satisfy the barely subconscious, 
barely acknowledged recognition of how mind numbingly dull a 
perpetually peaceful world would be. Since God refuses to supply 
us with an apocalypse it seems we must supply our own: 'I am 
become Shiva the destroyer of worlds', as Robert Oppenheimer 
said. Who was not fascinated, amazed, entranced, by those planes 
going into those towers? Was it not the most astonishing and 
exciting thing you have ever seen in your life?
Perhaps Osama and his followers, like many others, are the true 
children of Turgenev's Bazarov, whose day may have finally 
dawned. Any cause will do, or no cause at all, we shall have 
terrorism for the hell of it. In the immortal words of Pisarev: 'Here 
is the ultimatum of our camp: what can be smashed should be 
smashed; what will stand the blow is good; what will fly into 
smithareens is rubbish; at any rate, hit out right and left - there 
will and can be no harm from it.' Allahu Akbar.
Ibn al Rawandi
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